MISLDARI OR MISALDARI, a system of political relationship as well as of land tenure which came into being with the rise of Sikh power in the eighteenth century Punjab. The Sikh warriors who, since the execution of Banda Singh Bahadur in 1716, had lived precariously as small guerilla bands, had

LAHURA SAHIB GURUDWARA, GHAWINDI DISTT LAHORE The village called Ghawindi is on Lahore-Ghawindi road. It is two kilometer from Ghawindi and the shrine of Jagat Guru called Lahura Sahib is located in this village. Guru Nanak had come to this village from "Jahman" and stayed under the benign shade of

LAMBVALI, village 11 km northeast of Jaito (30°26°N, 74°53°E) in Faridkot dislrici of the Punjab, claims a historical gurudwara established in honour of Guru Gobind Sihgh who made a brief halt here sojourning in these pans towards the close of 1705. Tradition persists in the village about visits by Guru

JAND SAHIB. GURDWARA, 3 km northwest of Gumti Kalari, a village in Bathinda district of the Punjab, marks the site where Bhai Rupa (1614-1709) served Guru Hargobind with cold water out of a leather bag hung from a jand tree {Prosopis spicigera) and received the Guru`s blessings. Tuklani village,

JAGIRDARI, a feudal system of political and revenue administration based on jagir, lit. fief or grant of land received from the sovereign or a vassal owing fealty and obedience to him. Sikhs who, after the fall of Sirhind in early 1764, started occupying territory, did not automatically take to the

DAKKHANI SIKHS or Sikhs of the Deccan, a distinctive ethnic community scattered in parts of Andhra Pradesh, Maharashtra and Karnataka, are the descendants of Punjabi Sikhs who went to the South during the eighteenth and the nineteenth centuries and permanently settled in what was then the princely state of Hyderabad.

CHATUR DAS, PANDIT, a learned Brahman of Varanasi. who engaged Guru Nanak in a discourse during his visit to the city. He was intrigued by the Guru`s apparel which was neither of a householder nor of a hermit. As relates the Puratan Janam Sakhi, he questioned him, "What faith

BELA SINGH, BHAI (1865-1921), son of Bhai Mayya and Mai Raji, a Saini Sikh couple, was born at Kartarpur in Jalandhar district. The family originally belonged to Faridkot state, from where Bela Singh`s grandfather, Bhai Sobha, had migrated to Kartarpur where he served in Guru ka Larigar run by

BARNA, village in Kurukshetra district of Haryana, about 20 km southwest of Kurukshetra (29° 58`N, 76° 50`E), is sacred to Guru Tegh Bahadur who once stopped here while journeying from Kaithal to Kurukshetra. Local tradition recalls the story of a peasant who waited upon him and to survey whose