AKALI DAL KHARA SAUDA BAR, an organization of Akali reformers working for the liberation of Sikh shrines from the control of conservative Udasi priests or mahants. The organization was originally called Khalsa Diwan Khara Sauda Bar set up in 1912 and comprised volunteers mostly from a cluster of villages

BHAGVANA. BHAI, along with Bhai Latkan Ghura, Bhai Gurditta and Bhai Katara, the jeweller, once came to see Guru Arjan and asked for a mantra, or sacred formula. The Guru, as says Bhai Mani Singh, Sikhan di Bhagat Mala, told them that any name for God would save, but

CHARAN SINGH, BHAI (1902-1921), son of Bhai Gurdit Singh and Mai Sada Kaur of the village of Kotla Santa Singh in Sheikhupura district, now in Pakistan, was born on 12 Maghar 1959 Bk/26 November 1902. His original name was Karnail Singh and he was renamed Charan Singh when he

HARNAM SINGH, BHAI (1897-1921), son of Bhai Sundar Singh and Mai Uttam Kaur, was among those who fell martyrs at Nankana Sahib on 20 February 1921. The traditional occupation of the family was weaving, but Harnam Singh`s father and grandfather took to peddling cloth. Harnam Singh was hardly five

HIRA SINGH, BHAI ( 1880-1921), one of the Nankana Sahib martyrs, was the eldest of the four sons of Bhai Buta Singh and Mat Bhagan, farmers of modest means living in village Taungarivali in Gujranwala district (now in Pakistan). Under the influence of Bhai Varyam Singh, Hira Singh turned

INDAR SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was born on 27 January 1881, the son of Bhai Sarmukh Singh and Mai Sukhdel of Pandori Nijjharari in Jalandhar district. He learnt reading and writing Punjabi in the village gurudwara, and grew up into a strongly built young

INDAR SINGH, BHAI (1894-1921), one of the Akali reformers who fell martyr at Nankana Sahib during the reformation of the holy shrines there, was born in 1894, the son of Bhai Mahitab Singh and Mai Ichchhar Kaur of the village of Daroli in Jalandhar district. The family later shifted

JHANJHU, BHAI, was a talented musician of the time of Guru Arjan. Once he, accompanied by Bhai Kidara and Bhai Mukanda, who were also musicians by profession, wait ed on the Guru and prayed for instruction. Bhai Jhanjhu and his companions took the Guru`s precept and were content to

JIVANMUKTA, in Sikhism the ideal and aim or objective of man`s spiritual life. The term is derived from jivanmukti {j`tvan=`ife; mukli=recasc, liberation, emancipation, freedom from bondage), and means one who has attained liberation from human bondage or one who has attained to the highest spiritual slate of being in tune

JODHA. BHAI, and Bhai Jamu, both Dhutta Khatris, waited upon Guru Arjan and said: "Lord, you tell us to recite the Name of God with concentration, but our minds wander. What shall we do?" The Guru replied, "He who conquers the mind conquers all. Practising the Name will itself

KALAU, BHAI, a Kakka Sunar or goldsmith and a Sikh of the time of Guru Arjan, was known for his martial skill. He once waited on the Guru and enquired how a warrior might be saved. The Guru, according to Bhai Mani Singh, Sikhdn di Bhagat Maid, said, "He

KANHAIYA SINGH, BHAI (1881-1921), son of Bhai Sundar Singh and Mai Afar Kaur of Pharala village in Jalandhar district, was one of the victims of Mahant Narain Das of Nankana Sahib. One of their relations, Bhai Bodh Singh, had settled in Chakk No. 91 Dhannuana in Lyallpur district (now