GILL, TEJWANT SINGH THE most promising moderncritic is Tejwant Singh Gill (1928 -). His viewpoint is rather para-Marxist, but he is cautious enough not to lose his dialectic materialist moorings. In his essay, "Lekhak Te Raj Satta" (The Writer and the State) included in his collection titled Punjabi Sabhyachar,
MAHIMA PRAKASH, by Sarup Das Bhalla, is a versified account, in Gurmukhi script, of the lives of the ten Gurus, completed according to inner evidence, in 1833 Bk/AD 1776. Three copies of the manuscript, are still extant: one (No. 176) in the Languages Department, Punjab, Patiala, the second (No. 792)
PRAVRTTIMARGA : NIVRTTIMARGA. In ancient religious texts four madrsas or paths or roads to life are demarcated: the path of action for personal gratification, leading to sensuous pleasures (cf. J5GXVI. 16); (ii) the path of action in the form of observance of religious rituals, with a view to reaping the
SYMBOLISM. The poetry of the Guru Granth Sahib is noteworthy especially for the wealth and variety of its images and symbols. The Gurus and sants whose compositions form part of the Holy Book have rendered their mystical and spiritual experience in the idiom of poetry. A large number of similes
AMAR DAS, GURU (1479-1574), the third of the ten Gurus of the Sikh faith, was born into a Bhalla Khatri family on Baisakh sudi 14, 1536 Bk, corresponding to 5 May 1479, at Basarke, a village in present day Amritsar district of the Punjab. His father\'s name was Tej Bhan
CHARAN SINGH, DR (1853-1908), poet and musicologist, was born at Amritsar in 1853 (father: Kahn Singh ; mother Rup Kaur) and was seventh in descent from Diwan Kaura Mail, an influential eighteenth century Sahajdhari Sikh. Kahn Singh (1788-1878) who was of a retiring disposition had spent some years in the
Guru Nanak (1469-1539) represents the highest point of Punjabi literature, it has reached so far. Not because he is the first preceptor of the; religion of the Sikhs who are to this day staunch champions of Punjabi literature, the excellence in its own right, though it is available to us
MANI SINGH JANAM SAKHI, also known as CYAN RATNAVALI and traditionally attributed to Bhai Mani Singh, a famous Sikh of the early eighteenth century martyred by the Mughal governor of Lahore, Zakariya Khan, in 1737, is a collection of 225 anecdotes related to the life of Guru Nanak and some
PUNN, a concept in the Indian tradition carrying simultaneously ethical, spiritual and philosophical connotations. As an ethical concept it implies voluntary obedience to the moral rules of conduct which have the sanction of a system of reward and punishment. As spiritual attitude, it is the inclination of the self towards
Satbir Singh, eminent scholar, was born on 1st March 1932 at Jehlum (now in Pakistan), Father: Bhai Hamam Singh, mother: Ranjit Kaur. Professor Satbir Singh\'s tally of more than 70 titles covering a life span of 62 years makes a formidable catalogue. Among it are works of minute research,
ASCETICISM, derived from the Greek word askesis, connotes the `training` or `exercise` of the body and the mind. Asceticism or ascetic practices belong to the domain of religious culture, and fasts, pilgrimages, ablutions, purificatory rituals, vigils, abstinence from certain foods and drinks, primitive and strange dress, nudity, uncut hair, tonsure.
COURT, CAROLINE FEZLI AZAMJOO (1821-1869), born as Fezli Azamjoo in Kashmir on 13 June 1821, married Claude Auguste Court, a general in the Sikh army, by 1836. They had three children by the time they left the Punjab in 1843. On 25 June 1844, Fezli and her children were baptized
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