DUMELI, village 18 km north of Phagwara (31° 14`N. 75° 46`E) in the Punjab, is sacred to Guru Hargobind who, according to local tradition, visited here on 11 Chet 1695 Bk / 9 March 1638. The shrine raised in his honour is named Gurdwara Thamm Sahib Patshahi VI after a wooden column (thamm, in Punjabi), which, preserved as a sacred relic, is believed to have been installed by the Guru himself. The Gurdwara, entered through a small gateway opening on a narrow lane inside the village, is a hall with a high, vaulted ceiling.
BHIKHI, popularly pronounced Bhikkhi (30° 3`N, 75° 33`E), an old town along the SunamBathinda road in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who halted here for several days during one of his travels through the Malva region. Desu, the local chief, who had been a follower of Sultan Sakhi Sarwar, became a Sikh and served the Guru with devotion. Guru Tegh Bahadur gave him five arrows to be kept as a memento.
DAULOVAL.4 km north of Kiratpur (31° ll`N, 76° 35`E) in Ropar district of the Punjab, is sacred to Guru Har Rai (1630-61), who used to encamp here during his visits in summer. According to local tradition, it was here that the Guru received the royal summons to see the emperor at Delhi. Gurdwara Patshahi Satvin marks the site of the Guru`s camp. Its present building raised in 1965 is a square congregation hall, with a verandah around it. The Gurdwara is managed by the local sangat.
BHUNGARNI, village near the right bank of the Jalandhar branch of the Bist Doab canal, 20 km south of Hoshiarpur (31° 32`N, 75° 55`E), is sacred to Guru Har Rai, who stayed here in the course of his journey between Kiratpur and Kartarpur. A platform and a small shrine, established inside the village in honour of the Guru`s visit, was looked after for a long time by a line of Mirasi (Muslim bards or heralds) priests until the local Sikh sangat took it over in the Singh Sabha days. Later, a new building was raised on the site (cornerstone laid on 19 March 1917).
BHURIA, BHAI, a resident of Chunian now in Pakistan, was a pious Sikh contemporary of Guru Arjan (1563-1606). As the Guru was once touring the Nakka country, southwest of Lahore, succouring people then living through a severe famine, he according to Giani Gian Singh, Twarikh Guru Khalsa, came to Chunian on his way from Jambar to Bahirval. Bhai Bhuria received the Guru and acquainted him with the hardship the residents were undergoing. The Guru called on Chuhar Mall, the local revenue collector, who was also a disciple. The latter left no stone unturned to provide relief.
GHURANI KALAN, an old village in Ludhiana district, was visited by Guru Hargobind in whose memory two gurudwaras have since been constructed. GURDWARA CHOLA SAHIB PATSHAI II CHHEVIN is inside the village and marks the residence of Bhai Surtia, the local masand, leader of the local Sikh group, at the time of the Guru`s visit. Guru Hargobind is said to have stayed with him for 45 days. He was pleased by his devotion and bestowed upon him a few articles, the following of which are still preserved in the Gurdwara as sacred relics: 1. A chold or loose gown with 52 strings attached to it.
