KAM (Skt. kdmd), meaning desire, longing, concupiscence, sensuality or lasciviousness, is counted among the five cardinal sins or sinful propensities. In common usage, the term stands for passion for sexual pleasure and it is in this sense that it is considered an evil in Sikhism. In Brahrnanical literature kdm
Singh, Tara, also known as Tara Singh Kamil, was born in Hookran district of Hoshiarpur, Punjab. He now lives in Delhi and is engaged in journalism. Singh began his literary career as a poet of light, witty and humorous pieces which became instantly popular at \'Kavi Darbars\'. He moved
KHANU, BHAI, one of the prominent Sikhs mentioned by Bhai Gurdas, Varan, XI. 15. He received the rites of initiation at the hands of Guru Angad and lived up to the time of Guru Amar Das. As says Bhai Mani Singh, Sikhdn di Bhagat Maid, he, accompanied by his
VAR SUHI KI, in the measure Suhi, is one of Guru Amar Das` four vars in die Guru Grandi Sahib. Suha in Punjabi means red or scarlet, and this being the colour of a bride`s dress in India, die word signifies the consecrated lives of the true devotees of
MARU VAR MAHALLA III, by Guru Amar Das, Nanak III, in the musical measure Maru is a poetical composition in the style of a vdr included in the Guru Granth Sahib. There are totally twenty-two such vdrs in the Guru Granlh Sahib in various musical moulds. A vdr is
MOH, from Sanskrit root muh meaning "to become stupefied, to be bewildered or perplexed, to err, to be mistaken," stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidyd or ajndna (ignorance or illusion). In another context, it stands for "the
PREM SUMARAG, lit. the true way to love (/w?w=love; 5M=good or true; warag^path) is an anonymous work in old Punjabi evoking a model of Sikh way of life and of Sikh society. Written probably in the eighteenth century, it is a kind of rahitndmd attempting to prescribe norms of behaviour,
All that is known about Pilu is that he was a contemporary of Guru Arjan Dev, the fifth Sikh Guru. Two compositions of a very different kind are attributed to him: one, a collection of songs in a melancholy tone like that of a recluse or a hermit; and
RANA SURAT SINGH, an epiclike poem by Bhai Vir Singh published in 1905. This poem of more than fourteen thousand lines is written in blank verse, tried for the first time in Punjabi. With all its protracted search and pang, it is ultimately a poem of complete spiritual certitude, of
RENUNCIATION means the giving up of the style of living dominated by worldly ambition and craving and discarding the love of possessions for the sake of achieving the ultimate goal of religious life. The theistic traditions hold that when one is united with God, all else loses its significance. In
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