MAHIMA SHAHANVALA, one of the three adjacent villages sharing the name Mahima, 8 km west of Goniana Mandi (30°18\'N, 74°54\'E) in Bathinda district of the Punjab, has a historical shrine, called Gurdwara Gurusar Patshahi X. The shrine marks the spot where, according to local tradition, Guru Gobind Singh made a

VIDIA SAGAR GRANTH, lit. the book (granth) of the ocean (sagar) of wisdom {vidia), is the title given to a legendary literary corpus created at Anandpur under the patronage of Guru Gobind Singh. The volume, also known as Vidiasar Granth, Vidiadhar Granth and Samund Sagar Granth, was supposed to comprise

TAPA (lit. a practidoner of physical austerities) is the name given by Sikh chroniclers to an ascetic who once came to Guru Ram Das and, proud of the penances he had undergone, said, "Thy Sikhs are very proud ; they acknowledge not the Vedas and the Puranas ; they

SHAH DAULA (158 IP1676), a renowned Muslim divine of his time, was the son of `Abd urRahim Khan Lodhi, a descendant of Sultan Ibrahim Lodhi and Niamat Khatun, a scion of the chiefs of Gakkhar tribe of western Punjab, though the Gu^jars of Gujrat, now in Pakistan, claim him

SATTA, also called Satta Dum because he was a du/n or miraslby birth, a rababior rebeckplayer to Guru Arjan, and co-composer, with Rai Balvand, of Ramkall ki Var, included in the Guru Granth Sahib in the Ramkali musical measure.

SANSRAM, son of Baba Mohan and a grandson of Guru Amar Das. According to Sarup Das Bhalla, Mahima Prakash, he lost his mother in infancy. His father being indifferent to worldly affairs, Guru Amar Das took him under his care. Sarisram grew up to be a gifted young man.

SADHARAN, SANT, was the name given by Guru Amar Das to one of his devoted Sikhs, a carpenter of Goindval, who had made a long wooden ladder for use in the baoli, or open well, then under construction. Pleased with his devotion and industry, Guru Amar Das called him

SACHCHAN SACHCH, a simple Brahman so nicknamed for his habit of responding with "sachch, sachch (true, true)" to anything said to him, was a devoted Sikh of the time of Guru Amar Das. Leaving his native village, Mandar, now in Sheikhupura district of Pakistan he came to stay at

MAI DAS, a Vaisnavite sadhu of the village of Narli, now in Amritsar district of the Punjab, embraced Sikh faith at the hands of Guru Amar Das. As a wandering sadhu, he once visited Goindval and desired to meet the Guru, but since he was unable to comply with

MAHIMASHAHIAS, followers of Mohar Singh (AD 1758-1815), a holy Sikh who earned the honoured nickname of Mahima Shah for his constant muttering of a phrase (\'infinite is Thy praise\') in God\'s mahima or adoration. Mahima Shah claimed spiritual descent from Bhai Daya Singh, one of the Panj Piare or

MAHIMA, BHAI. Khahira Jatt of Khadur in Amritsar district, was a devoted Sikh contemporary of Guru Angad. According to Bhai Balevali Janam Sakhi, the Guru once stayed with him in his house. When the Guru desired someone to be sent for to transcribe in Gurmukhi characters Guru Nanak\'s horoscope