MAI DAS, a Vaisnavite sadhu of the village of Narli, now in Amritsar district of the Punjab, embraced Sikh faith at the hands of Guru Amar Das. As a wandering sadhu, he once visited Goindval and desired to meet the Guru, but since he was unable to comply with
SACHCHAN SACHCH, a simple Brahman so nicknamed for his habit of responding with "sachch, sachch (true, true)" to anything said to him, was a devoted Sikh of the time of Guru Amar Das. Leaving his native village, Mandar, now in Sheikhupura district of Pakistan he came to stay at
SADHARAN, SANT, was the name given by Guru Amar Das to one of his devoted Sikhs, a carpenter of Goindval, who had made a long wooden ladder for use in the baoli, or open well, then under construction. Pleased with his devotion and industry, Guru Amar Das called him
BALLU, BHAI, a barber who embraced the Sikh faith at the hands of Guru Angad came into prominence in the time of Guru Amar Das. When Guru Amar Das, after being consecrated Guru by Guru Arigad, retired to Goindval and shut himself in a room to meditate in seclusion,
SANSRAM, son of Baba Mohan and a grandson of Guru Amar Das. According to Sarup Das Bhalla, Mahima Prakash, he lost his mother in infancy. His father being indifferent to worldly affairs, Guru Amar Das took him under his care. Sarisram grew up to be a gifted young man.
BENI, PANDIT, a learned Brahman of Chunian, in present day Lahore district of Pakistan, was a devoted Sikh of the time of Guru Amar Das. As he first visited Goindval, he came loaded with books to demonstrate his learning. Guru Amar Das spoke to him gently: "Mere learning begetteth
SATTA, also called Satta Dum because he was a du/n or miraslby birth, a rababior rebeckplayer to Guru Arjan, and co-composer, with Rai Balvand, of Ramkall ki Var, included in the Guru Granth Sahib in the Ramkali musical measure.
SHAH DAULA (158 IP1676), a renowned Muslim divine of his time, was the son of `Abd urRahim Khan Lodhi, a descendant of Sultan Ibrahim Lodhi and Niamat Khatun, a scion of the chiefs of Gakkhar tribe of western Punjab, though the Gu^jars of Gujrat, now in Pakistan, claim him
BHIRAI, MAI, spelt by some chroniclers also as Bharai and Virai, who belonged to Matte di Sarai, the birthplace of Guru Arigad (1504-52), was married to Bhai Mahima, a Khahira Jatt of Khadur (Sahib) in Amritsar district of the Punjab. She was like a sister to Bhai Pheru Mall, the
TAPA (lit. a practidoner of physical austerities) is the name given by Sikh chroniclers to an ascetic who once came to Guru Ram Das and, proud of the penances he had undergone, said, "Thy Sikhs are very proud ; they acknowledge not the Vedas and the Puranas ; they
DAGGO, BHAI. a rich landlord of Dhamtan, now in Jind district of Haryana, was a masand having jurisdiction over the Bangar region during the time of Guru Tegh Bahadur. When the Guru visited Dhamtan in 1665, Bhai Daggo received him with exceeding joy and put him up in a
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