NEJAI In whose house there are Arjuna, an aide-de-camp, Dhru, Prahlada, Ambrika, Narada, Nejai, Siddhas, Buddhas alongwith ninety-two sporting Ganas and Gandharvas.
BUNGA: A place of residence for the Sikhs or the place for rest for the pilgrims. There were at least 69 Bungas at Amritsar in the nineteenth century, some of them are still in existence. Another term for the resting hostel for the Sikh pilgrims is Saran. At Darbar Sahib, Amritsar Guru Ram Das Saran has been built for the pilgrims. Another Saran at Darbar Sahib is named Guru Nanak Niwas. Lately, a paid hostel named Aka/ Rest House, too, has been built. There are Sarans attached to almost all of the major Gurdwaras.
BAHER SAHIB GURUDWARA, VILLAGE BAHER Guru Tegh Bahadur came to this village from Nandpur-Kalaur and were on his way to Dadu Majra-Bhagrana. It is believed that while Guru ji was resting he saw an old women along with the dead body of her only son. When he inquired as to what had happened he was told that the child was killed by a Devil. Guruji told the old lady not to worry that her child was only sleeping.
CHETRAMIAS, a cult of saint worship incorporating elements from Christianity, Vaisnavism and Sufism founded by one Chet Ram (1835-94), an Arora Hindu of the village of Sharakpur in present day Sheikhupura district of Pakistan. Almost illiterate, Chet Ram was neither a saint nor a Sufi. He was a camp follower in the second Chinese war (1858-60), and on his discharge returned to India to settle down at Buchchoke where he got married and started dealing in opium and liquor.
CHHOTA MARVA, a village about 6 km to the west of Bilaspur in Ambala district of Haryana, has a historical shrine known as Gurdwara Golpur Sahib dedicated to Guru Gobind Singh. While at Kapal Mochan near Bilaspur in 1688, Guru Gobind Singh often went out on the chase. During one such excursion, his hawk named Golla strayed and perched on the top of a tree in this village. Some Sikhs followed and tried to induce the hawk to return but the bird would not respond.
Charan Singh \'Shahid\' (1891 - 1935) was a Punjabi poet, novelist, essayist and journalist. His father Suba Singh was a deeply religious man whose personality made strong impact on Charan Singh. Hazara Singh Giani introduced young Charan Singh into the domain of literature. After matriculation, in about 1906 Charan Singh joined the staff of Khalsa Samachar weekly and came under the influence of Bhai Vir Singh. Like Dhani Ram \'Chatrik\'. In 1907, he published his maiden work, a novel, entitled Sham Sundar.
Discover the intriguing life of Kashmira Singh, son of Maharaja Ranjit Singh, tied to Kashmir's fate and his tragic end amid Dogra intrigues in 1844.
Explore the mythological journey of Kama, the god of love, his virtues and vices, and his pivotal role in Hindu folklore and spirituality.
