BECHINT SINGH, BHAI (1872-1921), one of the Nankana Sahib martyrs, was the son of Bhai Sundar Singh and Mat Sahib Kaur, a peasant couple of the village of Pharala in Jalandhar district. The family migrated to Chakk No. 258 Pharala in the newly colonized district of Lyallpur in 1892. In 1907, while returning from Haridvar after immersing in the River Ganga the ashes of his deceased wife, Bechint Singh stayed for a couple of months at Amritsar where he came in contact with a holy man, Sant Kirpal Singh, at whose hands he took the pahul of the Khalsa.
DIAL SINGH, BHAI (1860-1921) was the son of Bhai Deva Singh and Mat Ram Kaur of Ghasitpur village, in Amritsar district. He learnt to read the Guru Granth Sahib in the village gurdwara and enlisted in an infantry battalion at Poona in his early youth. He served for 20 years and had received a gallantry award before he retired on a monthly pension of Rs 4. Dial Singh had married but had no offspring. Shortly before the happenings at Nankana Sahib, he attended a divan (Sikh religious congregation) at Chakk No. 75 Lahuke where he took the initiatory vows of the Khalsa at the hands of Bhai Narain Singh, and offered himself as a volunteer for the jatha or band of Bhai Lachhman Singh ofDharovali. He fell a martyr at Nankana Sahib on 20 February 1921. See NANKANA SAHIB MASSACRE
BELA SINGH, BHAI (1865-1921), son of Bhai Mayya and Mai Raji, a Saini Sikh couple, was born at Kartarpur in Jalandhar district. The family originally belonged to Faridkot state, from where Bela Singh`s grandfather, Bhai Sobha, had migrated to Kartarpur where he served in Guru ka Larigar run by local mahants, who in recognition of his services had allotted some agricultural land to him. Bela Singh was the first in the family to receive the Khalsa paau. He engaged himself in agriculture but also continued to serve in Guru ka Langar.
DIVAN SINGH, BHAI (1888-1921), one of the Nankana Sahib martyrs, was born in 1888, the son of Bhai Hira Singh and Mat Pan Kaur of Pandori Nij[jaran, in Jalandhar district. The family later shifted to Chakk No. 91 Dhannuana, in the newly colonized district of Lyallpur, now in Pakistan. Divan Singh, an illiterate bachelor, made a name for himself in that area as a wrestler and as an intrepid fighter.
BHAG SINGH, BHAI (1880-1921), one of the Nankana Sahib martyrs, was born in 1880, the son of Bhai Amir Singh and Mai Nihal Kaur of village Nizampur, in Amritsar district. The family later shifted to Chakk No. 38 Deva Singhvala, in the newly developed canal colony of Sheikhupura. Bhag Singh`s boyhood and early youth were spent as a common peasant until at the age of 26 when he enlisted in 124th Baloch Battalion. After ten years of service he retired on pension (two rupees per month). He joined the colours again during the First Great War (1914-18) but was wounded and discharged on medical grounds. He rejoined the army but came back home within six months, demobilized at the end of the war. Next, he stood among the ranks of the Akali reformists falling a martyr in the Nankana Sahib massacre on 20 February 1921. See NANKANA SAHIB MASSACRE
DASAUNDHA SINGH, BHAI (1892-1921). one of the Nankana Sahib martyrs, was born on 28 August 1892, the son of Bhai Hira Singh and Mai Man Kaur of village Haripur, in Jalandhar district. The family later migrated to Chakk No. 91 Dhannuana in the newly developed canal district of Lyallpur, now in Pakistan. Dasaundha Singh was married and was father of two children a daughter and a son when he enlisted in the Jatha or column of Akali volunteers led by Lachhman Singh Dharovali, and attained martyrdom at Nankana Sahib on 20 February 1921. See NANKANA SAHIB MASSACRE
