ALAHNIAN, Guru Nanak\'s composition in measure Vadahans in the Guru Granth Sahib. Alahni, generally used in its plural form alahnian, is a dirge wailingly sung in chorus by women mourning the death of a relation. Etymologically, the word means an utterance in praise (of the departed person). The sorrowful
DASVANDH or Dasaundh, lit. a tenth part, refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community. This is their religious obligation a form of seva or humble service so highly valued in the Sikh
MAJHA, from manjhla, i.e. middle, is the traditional name given to the central region of the Punjab covering the upper part of the Bari Doab lying between the rivers Beas and Ravi (whence the name Bari) and comprising the present Gurdaspur and Amritsar districts of India and Lahore district of
TARIKHIPANJAB, by Pandit Debt Prasad, is a book in Urdu delineating the history of the Punjab in two parts : Part one covering the period from the time of Guru Nanak (1469-1539) to the British conquest of the Punjab in 1849, and Part two containing a detailed account of
AMRIK SINGH, a Jambar Jatt of Maghiana in Lahore district, was a devoted Sikh of the time of Guru Gobind Singh. Bhai Santokh Singh, 5n GurPratap Suraj Granth, lists him among those who received baptismal rites on the day the Khalsawas initiated (30 March 1699). Amrik Singh, according to
GIAN PRABODH (Guide to Enlightenment), included in Guru Gobind Singh`s Dasam Granth, is a long poem in Braj employing sixteen different metres. It comprises two independent pans, the first, i.e. the introductory one (stanzas 1 to 125), beginning with laudation of the Almighty who is depicted as Supreme, beyond
MARU VAR, Guru Arjan`s composition in the Maru musical measure in the Guru Granth Sahib. Traditionally, Maru which gives the Vdr its title is elegiac verse and is commonly sung in the afternoon. This measure has a martial undertone as well. The singing of Maru rdga with devotion annuls
TEJA SINGH SWATANTAR (1901-1973), Sikh preacher turned revolutionary, was born Samund Singh at Aluna, a village in Gurdaspur district of the Punjab, on 16 July 1901. His father`s name was Kirpal Singh. After finishing school, he joined Khalsa College at Amritsar where he took a leading part in organizing
ANANTNAG (33° 44`N, 75° 13`E), a district town on the southern edge of the Kashmir valley, is named after a nearby spring which is regarded as sacred by the Hindus. The town claims a historical Sikh shrine commemorating the visit of Guru Nanak (1469-1539), who passed through here on his
GUR KIRAT PRAKASH, by Vir Singh Bal, is a versified account of the lives of the first nine of the ten Gurus or spiritual teachers of the Sikh panth. Written in Braj, Gurmukhi characters, the work was completed in 1891 Bk/ AD 1834. The manuscript, two copies of which are
MIRI SINGH was son of Kahn Singh and grandson of Baba Binod Singh, who had under the orders of Guru Gobind Singh accompanied Banda Singh Bahadur from Nanded, in the South, to the Punjab in 1708 along with three other disciples. Miri Singh took part in several of Banda
TWARIKH GURU KHALSA, a voluminous prose narrative delineating the history of the Sikhs from their origin to the time when they lost the Punjab to the British. The author, Giani Gian Sihgh (1822-1921), claimed descent from the brother of Bhai Mani Singh, the martyr, who was a contemporary of Guru
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