GIAN PRABODH (Guide to Enlightenment), included in Guru Gobind Singh`s Dasam Granth, is a long poem in Braj employing sixteen different metres. It comprises two independent pans, the first, i.e. the introductory one (stanzas 1 to 125), beginning with laudation of the Almighty who is depicted as Supreme, beyond
MARU VAR, Guru Arjan`s composition in the Maru musical measure in the Guru Granth Sahib. Traditionally, Maru which gives the Vdr its title is elegiac verse and is commonly sung in the afternoon. This measure has a martial undertone as well. The singing of Maru rdga with devotion annuls
TEJA SINGH SWATANTAR (1901-1973), Sikh preacher turned revolutionary, was born Samund Singh at Aluna, a village in Gurdaspur district of the Punjab, on 16 July 1901. His father`s name was Kirpal Singh. After finishing school, he joined Khalsa College at Amritsar where he took a leading part in organizing
ANANTNAG (33° 44`N, 75° 13`E), a district town on the southern edge of the Kashmir valley, is named after a nearby spring which is regarded as sacred by the Hindus. The town claims a historical Sikh shrine commemorating the visit of Guru Nanak (1469-1539), who passed through here on his
GUR KIRAT PRAKASH, by Vir Singh Bal, is a versified account of the lives of the first nine of the ten Gurus or spiritual teachers of the Sikh panth. Written in Braj, Gurmukhi characters, the work was completed in 1891 Bk/ AD 1834. The manuscript, two copies of which are
MIRI SINGH was son of Kahn Singh and grandson of Baba Binod Singh, who had under the orders of Guru Gobind Singh accompanied Banda Singh Bahadur from Nanded, in the South, to the Punjab in 1708 along with three other disciples. Miri Singh took part in several of Banda
TWARIKH GURU KHALSA, a voluminous prose narrative delineating the history of the Sikhs from their origin to the time when they lost the Punjab to the British. The author, Giani Gian Sihgh (1822-1921), claimed descent from the brother of Bhai Mani Singh, the martyr, who was a contemporary of Guru
ANGLOSIKH TREATIES (LAHORE, 9 and 11 March 1846). After the end of the first Anglo Sikh war, the British governor general, Lord Harding, entered the Sikh capital on 20 February 1846, and on 9 March imposed upon the young Maharaja Duleep Singh, then aged seven and a half years, a
GURMAT SANGIT or sacred music of the Sikhs. The founder of the Sikh religion, Guru Nanak (1469-1539), composed his religious verse to settings of Indian ragas mostly from the classical tradition. Successive Gurus followed his example and considered divine worship through music the best means of attaining that state which
MUNDAVANI (lit. a seal or riddle), the concluding hymn of the Guru Granth Sahib composed by Guru Arjan as an epilogue to the Scripture which he had himself compiled and the first copy of which was transcribed under his guidance. The hymn comprises two parts; in the first part,
UDE SINGH (d. 1705), warrior and martyr, was the third of the sons of Bhai Mani Ram, a Parmar Rajput of `Alipur in Multan district (now in Pakistan). Ude Singh along with four of his other brothers received the rites of the Khalsa on the historic Baisakhi day, 30 March
ARDAS (Prayer): Ardaas is a combination of two words: Araz and Daashat (literally: the petition of a slave). As a slave is to the Master, the Sikh is to the Almighty, but the root of a Sikhs slavery of the Almighty is not awe of the Almighty but love
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