patiala
NALUCHHI, a village three kilometres west of Muzaffarabad in Pakistanoccupied Kashmir, had a gurudwara commemorating Guru Hargobind who had visited the village during his visit to Kashmir in 1620. Maharaja Ranjit Singh had made out to it a land grant worth Rs 3,000 annually. Baisakhi was observed as a religious
MALVA, not to be mixed with a tract of this name in Central India, is one of the three main divisions of the present Punjab state of India, the other two being Majha and Doaba. It is in the shape of a rough parallelogram lying between 29°-30 and 31°-10 North
KARHALI, a village 20 km south of Patiala, has a historical shrine called Gurdwara Karhali Sahib, commemorating the stay here of Guru Tegh Bahadur during one of his travels through the Malva region. According to local tradition. Guru Hargobind had also visited the site while on his way to Kurukshetra.
KANJHLA, village 18 km from Sarigrur (30"14`N, 75°50`E) in the Punjab, has a common gurudwara, called Jhira Sahib, honouring the memory of Guru Nanak, Guru Hargobind and Guru Tegh Bahadur, all of whom are believed to have visited the site successively. GurdwaraJhira Sahib stands where there used to be a
SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib
NAINA SINGH, AKALI, eighteenth century Nihang warrior esteemed as much for his piety as for his valour. His special title to fame rests on the fact that he was the guardian of the celebrated Akali Phula Singh (1761-1823) whom he trained in the martial arts. Little is known about his
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising
ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr
ANAND, BABA, was the second son of Baba Mohri and a grandson of Guru Amar Das. He received his name from the Guru himself who also uttered a long hymn in Ramkali measure calling it Anandu. The hymn has since formed an important part of Sikh liturgy. Baba Anand
BALACHAUR, a village about 11 km northeast of Jagadhri (30° 10`N, 77° 18`E) in Ambala district of Haryana, claims a historical shrine known as Gurdwara Agampura dedicated to Guru Gobind Singh. Guru Gobind Singh visited the place travelling from Kapal Mochan in 1688. The old shrine, a 4.5 metre
BHANA, BHAI (1536-1644), the youngest son of Baba Buddha, was born in the village of Katthu Nangal, in Amritsar district of the Punjab. Baba Buddha, blessed by Guru Nanak himself, was the most revered Sikh of his day. In his lifetime, he had had the privilege of anointing with
BULAKI DAS was the masand or head of the Sikh sangat, at Dhaka, now capital of Bangladesh, during the third quarter of the seventeenth century. Dhaka had been visited by Guru Nanak at the beginning of the sixteenth century when a sangat had emerged in the town. During the
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