SAROVAR, a tank, pool or lake, especially at a sacred place or by a holy shrine used for sacramental ablutions and other religious ceremonies. Sanskrit synonyms are sar, sarvar, tarag and vapl. Another word is puskar or puskarini which usually means a pond full of lotus
GURMAT (gurmat, mat, Sanskrit mati, i.e. counsel or tenets of the Guru, more specifically the religious principles laid down by the Guru) is a term which may in its essential sense be taken to be synonymous with Sikhism itself. It covers doctrinal, prescriptive and directional aspects of Sikh faith and
PANTH, from Sanskrit patha, pathin, or pantham, means literally a way, passage or path and, figuratively, away of life, religious creed or cult. In Sikh terminology, the word panth stands for the Sikh faith as well as for the Sikh people as a whole. It represents the invisible mystic body
BAZIGARS or acrobats, a counterpart of nats outside the Punjab, are a nomadic people travelling from one place to the other, using camels and donkeys as pack animals. Earlier they had been an occupational group performing bazi, i.e. acrobatic feats, in the form of various types of jumps and other
Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title
SOHAN SINGH, SANT (1902-1972), born Ude Singh, was the youngest of the four children of Pahjab Singh and Prem Kaur who lived at the village of Phul in the former princely state of Nabha. The family moved to Chatthevala, near Damdama Sahib (Talvandi Sabo), during the influenza epidemic of 1918-19.
JAVALA SINGH, SANT (1878-1938), a pious and learned Sikh who also worked as a royal tutor for a time, was born at the village of Dham Tari Kalari, in Hoshiarpur district of the Punjab, on 26 October 1878. He learnt to read GurmukhT and the Sikh Scripture at the hands
PATIT, an adjective formed from patan meaning fall, decline or degradation, with its roots in Sanskrit pat which means, variously, "to fall, sink, descend; to fall in the moral sense; to lose caste, rank or position," usually denotes one who is morally fallen, wicked, degraded or out caste. It is
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