SKETCH OF THE SIKHS, subtitled "A Singular Nation who inhabit the Province of the Punjab situated between the Rivers Jumna and Indus," by Lt.Col. John Malcolm, was originally published in the Asiatick Researches in 1810, and was published in book form in 1812 and reprinted in 1981 by Vinay

BAZIGARS or acrobats, a counterpart of nats outside the Punjab, are a nomadic people travelling from one place to the other, using camels and donkeys as pack animals. Earlier they had been an occupational group performing bazi, i.e. acrobatic feats, in the form of various types of jumps and other

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

PAPA (Sanskrit and Pali papa, Prakrit pdva). The word stands for one of the basic concepts of the Indian religious tradition. This concept relates to what is considered religiously and morally evil, an act of body, mind, or speech opposed to what is considered religiously and morally good. In

SOHAN SINGH, SANT (1902-1972), born Ude Singh, was the youngest of the four children of Pahjab Singh and Prem Kaur who lived at the village of Phul in the former princely state of Nabha. The family moved to Chatthevala, near Damdama Sahib (Talvandi Sabo), during the influenza epidemic of 1918-19.

BRAHMO SAMAJ. The expression "Brahmo Samaj" (correct transcription, "Brahma Samaja") literally stands for a society of the worshippers of Brahman, the Supreme Reality, according to Hindu philosophy. It is the name of the Theistic Church founded by Raja Rammohun Roy (1772-1833), in Calcutta on 20 August 1828. The history

JAVALA SINGH, SANT (1878-1938), a pious and learned Sikh who also worked as a royal tutor for a time, was born at the village of Dham Tari Kalari, in Hoshiarpur district of the Punjab, on 26 October 1878. He learnt to read GurmukhT and the Sikh Scripture at the hands

PATIT, an adjective formed from patan meaning fall, decline or degradation, with its roots in Sanskrit pat which means, variously, "to fall, sink, descend; to fall in the moral sense; to lose caste, rank or position," usually denotes one who is morally fallen, wicked, degraded or out caste. It is

TAKHT, Persian word meaning a throne or royal seat, has, besides its common literal use, other connotations in the Sikh tradition. In Guru Granth Sahib, the Sikh Scripture, phrases such as sachcha takht (true throne) and pura takht (perfect throne) have been used to signify God`s seat of divine justice.

KALGIDHAR DlWAN MALAYA, a socioreligious body of the Sikhs in Malaya (Malaysia), and an offshoot of Khalsa Diwan Malaya, was first formed in January 1918 as Khalsa Diwan, Sclangor (3"20`N, 101°15`E), by those elements of the Khalsa Diwan Malaya who were dissatisfied with the parent body`s affiliation witli the Chief

RAHIT MARYADA, traditions and rules which govern the distinctive Sikh way of life and determine Sikh belief and practice. Rahit, from the Punjabi verb rahind (to live, to remain), means mode of living while maryada is a Sanskrit word composed of marya (limit, boundary, mark) and add (to give