MANI SINGH, BHAI (d. 1737), scholar and martyr, came, according to Kesar Singh Chhibbar, his contemporary, of a Kamboj family, and according to some later chroniclers, following Giani Gian Singh, Panth Prakash, of a DullatJatt family of Kamboval village (now extinct), near Sunam (30°7`N, 75"48`E), in Sarigrur district of

MANGAL SINGH KIRPAN BAHADUR, BHAI (1895-1921), one of the Nankana Sahib martyrs was born in 1895, the son of Bhai Ratia and Mat Hukmi in the village of Uddokc, in Gurdaspur district. He lost both of his parents while yet a small child, and grew up in very adverse circumstances

KIRTAN (from Skt. kirii, i.e. to praise, celebrate or glorify), a commonly accepted mode of rendering devotion to God by singing His praises, is a necessary part of Sikh worship. Music plays a significant role in most religious traditions. In Sikhism it is valued as the highest form of expression

KIRPAN MORCHA, campaign started by the Sikhs to assert their right to keep and carry kirpan, i.e. sword, religiously obligatory for them, which was denied to them under the Indian Arms Act (XI) of 1878. Under this Act, no person could go armed or carry arms, except under special exemption

KIRPAL SINGH, SINGH SAHIB GIANI (1918-1993), theologian and writer, was born on 10 June 1918, the son of Bhai Mall Singh and Bibi Rani Kaur, a Brar Jatt family of the village of Vairoke in Moga tufis`il of Firozpur district (now in district Faridkot). He passed his middle school

KHALSA DIWAN MALAYA, a religious organization of Sikhs in Malaysia, was established on 27 December 1903 at Taiping (4"51`N, 100"44`E) at a divan at the gurdwara of the Malaya State Guides celebrating the birth anniversary of Guru Gobind Singh. The Khalsa Diwan was assigned to promoting Sikh religion, managing

SARHALA (popularly known as Sarhala Rannuan), village 12 km west of Bahga (31`1 I`M, 76"E) in Jalandhar district of the Punjab, has within its revenue limits a historical shrine, Gurdwara Gurplah Panj Tahli, dedicated to Guru Tegh Bahadur (1621-75), who stayed here once during a journey through the Doaba

SAT SABHA, a religious and social reform society founded at Lahore in 1866 by a group of Bengalis and Punjabis. Babu Novin Chandra Rai and S.P. Bhattacharjee of the Bengali Community along with two Punjabis, Pandit Bhanu Datta Basant Ram and Lala Behari Lal Puri, established this new society.

SATNAMI. The word satnami is derived from satnam, lit. the True Name , a term used in some religious traditions including Sikhism to denote the Supreme Being. Literally, a Satnami is one who believes in and worships only the True Being and as such every Sikh is a Satnami.

SEVA SINGH KRIPAN BAHADUR (1890-1961), Akali activist and newspaper editor, was the son of Bhai Harnam Singh and Mai Prem Kaur of Bakhtgarh, village 18 km northwest of Barnala (30"22`N, 75"32`E), in Sangrur district of the Punjab. Born in 1890, he received lessons in Punjabi and in scripture reading in

SHUDDHI SABHA, a society working in the closing years of the nineteenth century primarily for the reconversion to Sikhism of those proselytized into Christianity or Islam, was established in 1893. . Christian pro-selytization had started with the advent of British rule in the Punjab with official encouragement. Though the

SIKH STUDENTS FEDERATION. A front of the Sikh youth studying in schools, colleges and universities formed in 1944, at Lahore, with Sarup Singh, then a senior law student, as president. Its primary object was the promotion among the Sikh youth of the Sikh priciples and values and to bring to