sirigh
KARTARPUR. village on the right bank of tlie River Ravi in the present Sialkot district of Pakistan and usually called Kartarpur Ravl to distinguish it from another town of tlie same name in Jalandhar district of Indian Punjab, is sacred to Guru Nanak (14691539) to whom it owed its origin
KANGANPUR, a large village along KasurLodhrari railway line in Lahore district of Pakistan, had a historical Sikh shrine dedicated to Guru Nanak. Local tradition established Kariganpur as the locale of an episode given in the Purdtan Janam Sdkhi. It is said that once Guru Nanak accompanied by Bhai Mardana came
KANJHLA, village 18 km from Sarigrur (30"14`N, 75°50`E) in the Punjab, has a common gurudwara, called Jhira Sahib, honouring the memory of Guru Nanak, Guru Hargobind and Guru Tegh Bahadur, all of whom are believed to have visited the site successively. GurdwaraJhira Sahib stands where there used to be a
KANPUR (26"25`N, 80°17`E), formerly Kanhaiyapur, possesses a Sikh shrine sacred to Guru Tcgh Bahadur. Guru Tegh Bahadur visited the site at the beginning of 1666 while on his way to the eastern parts. The memory of his visit was kept alive by a modest singleroomed shrine which was developed into
KANAKVAL KALAN (also called Kanakval Bhariguah), a village 25 km southwest of Sunam (30°7`N, 75°48`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur, who visited it during one of his travels through the Malva territory. Gurdwara Sahib Nauviri Patshahi which honours his memory is situated half
JAMBAR KAIAN, a village in Lahore district, liad a historical gurudwara in memory of Guru Arjan, who once halted here during his travels in the region. Gurdwara Dukh Nivaran, as it was popularly known, had 165 acres of land attached to it and was administered by the Shiromani Gurdwara Parbandhak
BHAGU, village in Bathinda district of the Punjab, is sacred to Guru Gobind Singh, who stopped here overnight on his way from Bhuchcho to Bathinda in 1706. Gurdwara Dasvin Patshahi marks the site where the Guru had encamped. The old shrine, a small domed room, was replaced during the early
DAL SINGAR, lit. ornament or embellishment (singar) of the army (dal), was the name of one of Guru Gobind Singh`s warhorses.According to Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, one Kapura Jatt, "master of several villages in the jungle," (the reference probably is to Chaudhari Kapura Bairar of Kot
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising
JAITO (30°26`N, 74°53`E), now a flourishing market town in Faridkot district, became in 1923 the scene of a longdrawn agitation launched by the Shiromani Akali Dal roused by the forced abdication of the Sikh Maharaja of Nabha. The campaign followed the interruption by the Nabha state authorities of the
JAITA, BHAI. See JIVAN SINGH, BHAI JAITA SETH, BHAI, a devout Sikh of Guru Hargobind`s time, was a brave warrior. He stood guard at the Guru`s door and humbly served the visiting Sikhs. According to Bhai Man! Singh, Sikhdn di Bhagat Maid, he once said to Guru Hargobind, "0
JAMU and Jodha, both Dhatts, received instruction at the hands of Guru Arjan. Both admitted that their minds were not in their control. They were told that since initially they were not familiar with the nature of their minds they missed their object. Now that they were beginning to
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