GHUKKEVALI, village 21 km north of Amritsar (31°38`N, 74°52`E) and connected by a link road to the AmritsarAjnalaDera Baba Nanak road, has two historical shrines, sacred to Guru Arjan (1563-1606) and Guru Tegh Bahadur (1621-75), respectively. GURDWARA GURU KA BAGH, located in what was formerly called Guru kl Raur (raur
NAGAHIA, BHAI(d. 1709), was, according to Bhatt Vahi sources, the eldest of the seven sons of Lakkhi Rai and a grandson of Godhu Barhtia Kanavat of the Jado (Yadav) clan. Nagahia helped his father Lakkhi Rai remove the headless trunk of Guru Tegh Bahadur from the site of execution and
SAMANA (30`11 `N, 76"11`E), an old historic town 30 km southwest of Patiala, was visited by Guru Tegh Bahadur, who arrived here from Saifabad, now Bahadurgarh. A troop of imperial soldiers had been in pursuit of him and, to afford him a safe asylum, Muhammad Bakhsh, a local Muslim
VALLA, village 7 km east of Amritsar (31°38`N, 74°53`E) along the Amritsar Sri Hargobindpur road, is sacred to Guru Tegh Bahadur, who visited here in November 1664. According to Bhai Santokh Singh, Sri Gur Pratap Sura/` Granth, the Guru had come on a visit to the Harimandar, Amritsar, but
AGYA RAM, BHAI (Bhai Agya Singh, according to Sukha Singh, Gurbilas Dasvin Patshahi), a Sikh of Delhi, who accompanied Bhai Jaita, Bhai Nanu and Bhai Uda to carry from Chandni Chowk in Delhi to the Dilvali Mahalla the severed head of Guru Tegh Bahadur who was executed there on
BHARATGARH, an old village 18 km north of Ropar (30°58`N, 76°S1`E) in the Punjab, is sacred to Guru Tegh Bahadur. Guru Tegh Bahadur passed through this village travelling in July 1675 from Anandpur to Delhi resolved to make the supreme sacrifice to uphold the freedom of faith. His first
DHAMTAN, a large village in Jind district of Haryana, is sacred to Guru Tegh Bahadur. He visited it first in 1665 in the course of his travels through Malva and Bangar territories. Chaudhari Daggo, who was a cattle lifter and lived on plunder, came with pitchers full of milk,
GONDA, CHAUDHARI, one of the headmen of the village of Muloval, now in Sarigrur district of the Punjab, was converted to the Sikh faith by Guru Tegh Bahadur. According to local tradition supported by old chronicles, when Guru Tegh Bahadur visited Muloval, he stopped near the village well to
NANAKI, MATA (d. 1678), mother of Guru Tegh Bahadur, was born to Hari Chand and Hardei, a well to do Khatri couple of Bakala, in the present district of Amritsar. She was married to Guru Hargobind in April 1613. Tegh Bahadur, the youngest of the five sons of Guru Hargobind,
SAMAO, also pronounced Samhao, a village 2 km north of Bhikhi (30° 3`N, 75° 33`E) in Bathinda district of the Punjab, has a historical shrine called Gurdwara Patshahi Nauvin. It is said that, as Guru Tegh Bahadur was once travelling from Khiva towards Samao and Bhikhi, he was informed
VARANASI (25°20`N, 82°58`E), the holiest place of Hindu pilgrimage, has since ancient times, been one of the most important centres of Sanskrit learning. Guru Gobind Singh sent five of his Sikhs to Varanasi to study Sanskrit, and following them several centres for the study of Sanskrit and theology were
AHRAURA, a small town in Mirzapur district of Uttar Pradesh, 40 km south of Varanasi (25°20\'N, 8205-81 E). has a Sikh shrine called Gurudwara Bagh Shri Guru Tegh BahadurJi Ka. Guru Tegh Bahadur visited Ahraura in 1666 in the course of his journey in the eastern parts. It is
Loading...
New membership are not allowed.