SAIF UDDIN MAHMUD, also called Saif Khan (d.1685), a high ranking noble in the reign of Aurangzib, was a man of religious disposition which, earned him the popular title of Faqirullah, meaning a holy man of God. His father, Tarbiat Khan, had been a Bakhshi or paymaster under Emperor Shah
SHABAD HAJARE PATSHAHI 10 is the title by which a complement of 10 of Guru Gobind Singh`s sabdas in the Dasam Granth is known. In the text these sabdas appear under the individual rag"as in which they have been composed, carrying no specific title as such. Shabad Hajare is
TITLES AND ORDERS OF MERIT, instituted at his court by Maharaja Ranjit Singh, broadly followed the Mughal pattern, though there did not exist among the Sikh nobility a specific classification or hierarchy which marked the mansabdan system of the Mughals. Tides and awards were granted to princes of the royal
AJUDHIA PARSHAD, DIWAN (1799-1870), soldier and civil administrator in Sikh times, was the adopted son of Diwan Ganga Ram. Maharaja Ranjit Singh first employed Ajudhia Parshad in 1819 to serve in the military office in Kashmir. Three years later, he was recalled to Lahore and appointed paymaster of the
ANJULIA (N), by Guru Arjan, is a short composition comprising two hymns entered in the Guru Granth Sahib under Maru musical measure (GG, 1019). This word anjulia (n) is the plural form of Sanskrit anjuli which means the joining together of palms in supplication, reverence or salutation. The word
ATTAR SINGH, SARDAR SIR (1833-1896), scholar nobleman, was a collateral of the rulers of Patiala, and belonged to the village of Bhadaur, in present day Sangrur district of the Punjab. He was born in 1833, the son of Kharak Singh. From the very beginning, he had a bent for
BABA, a Persian word meaning \'father\' or \'grandfather\', is used among Sikhs as a title of affection and reverence. In its original Persian context, Baba is a title used for superiors of the Qalandar order of the Sufis, but as transferred to India its meaning extends to cover the old
BHAI, of Indo Aryan origin (Sanskrit bhratr, Pali bhaya), means brother in its literal sense and is employed as an honorific as well as in the dominant familial sense and as a title of affection between equals. It has been used in the Guru Granth Sahib in the latter sense
BIR MRIGESH, full title SRI BIR MRIGESH GURBILAS DEV TARU, is a voluminous nineteenth century work by Bhai Sher Singh, a disciple of Baba Khuda Singh (1786-1861), who completed it in 1911. In bold Gurmukhi typography, the book runs to 1912 pages, divided into two parts comprising 847 and 1065
CHALI MUKTE, lit. forty (chalf) liberated ones (mukte), is how a band of 40 brave Sikhs who laid down their lives fighting near the dhab or lake of Khidrana, also called Isharsar, on 29 December 1705 against a Mughal force in chase of Guru Gobind Singh are remembered in Sikh
DARBARA SINGH, DlWAN (d. 1734), originally from the mercantile community of Sirhind, became a Sikh receiving the initiatory rites on 30 March 1699, the day the Khalsa was created, and took part in the battles of Anandpur. During the period after Banda Singh he commanded much esteem as a
DINRAIN, lit. (din + rain) day and night, is the title (dinraini) of a single 4stanza hymn by Guru Arjan Dev in the Majh measure (GG, 13637). The composition evidently follows the prosodic vogue of inscribing verses to kalkrama (process of time) embracing forms such as baramaha (twelve months
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