An outline of Sikh architectureby S.S. BhattiSo little has been written about Sikh architecture that it is difficult for anyone to believe that such a style of architecture exists at all. It is ironic that whereas the Sikhs are known the world over for their characteristic vigor, valor, versatility, above

GARAB GANJANI TIKA, by Bhai Santokh Singh, is an exegesis in the Nirmala tradition of Guru Nanak`s Japu. The commentator, a celebrated poet and chronicler and author of the monumental Sri Gur Pratap Suraj Granth, completed the work, his only one in prose, in 1886 Bk/AD 1829. Whereas all his

NIHAL SINGH THAKUR (1808-1895), Sikh theologian and musician, was born at Amritsar on 7 Phagun 1864 Bk/17 February 1808 to Bhai Mahal Singh and Mata Basi. Bhai Mahal Singh lived in the village of Sayyid ki Sarai in Gujjarkhan tahsil of Rawalpindi district, now in Pakistan, and had come to

DAS GUR KATHA, by Karikan, one of the poets in attendance on Guru Gobind Singh, is a versified account, in an admixture of Braj, Hindi and Punjabi, of the events of the lives of the Ten Gurus. The only known manuscript of the work is present in the Panjab

JAVALA SINGH, son of Desa Singh of Raja Sarisi, in Amritsar district, accompanied Thakur Singh Sandharivalia to England in 1884 to call on the deposed sovereign of the Punjab, Dulccp Singh, and stayed there for nine months as the Maharaja`s guest. In February 1887,Javala Singh joined Thakur Singh in

Nankayan (Life of Nanak) by Mohan Singh \'Mahir\' is commissioned work written at the behest of Punjabi University to mark the 500th birth anniversary of Guru Nanak. Professor \'Mahir\' earned this distinction after he wrote Nankayan (Nankayan). He has yet another distinction of ushering in what has come to be

SARABLOH GRANTH, a poem narrating the mythological story of the gods and the demons, in ascribed to Guru Gobind Singh, and is therefore treated as a sacred scripture among certain sections of the Sikhs, particularly the Nihang Sikhs. The authorship is however questioned by researchers and scholars of Sikhism on

TIKA, derived from the root tik, a loan word from the aboriginal languages, meaning `to mark` or `to explain`, signifies commentary, exegesis or explanation, especially of a scriptural text. Originally meant to provide a simple paraphrase of the spiritual and mystical revelations, a tika may now embrace an exhaustive analysis

AJAT SAGAR, by Surjan Das Ajat, is the religious book of the Ajatpanthi sect of the Udasis. Written in AD 1851, the only known manuscript of the work was available in the Sikh Reference Library, Amritsar, until it perished during the Blue Star action in the holy premises in 1984.

FATEHNAMAH, by Bhai Dyal Singh, is a versified account of the victory (fateh, in Persian) of the Sikhs in the battle fought on Sunday, 22 Baisakh 1854 Bk/30 April 1797, against Shah Zaman`s forces led by one of his generals Ahmad Khan, also called Shahanchi Khan, in which the latter

JAGANNATHA Jagannatha (The Lord of the •world), Madhva, who is the life of the world, the Remover of Fear, remember Him in the heart. (Ramkali M. 5, p. 897) Jagannatha (The Lord of the world has created all beings; He hath Perforated the noses of all and hath stitched