ADHARKA, according to Bhai Bala Janam Sakhi, visited Guru Nanak in the train of his master, Salas Rai, the jeweller. Both master and servant turned disciples and set up a Sikh sangat, fellowship or centre, in their native town, Bishambharpur.

AGHORl or AGHORPANTHI. one of the several Kapalika sects, connected with the Tantrik cult of Saivism, notorious for its cannibalism and other abominable practices. Aghora literally means "not terrible," "not evil," otherwise, "pleasant" or "handsome," and is one of the euphemistic titles of the Hindu god, Siva. Aughar or

AGAMPUR or AGAMPURA, lit. city unapproachable or inaccessible (Skt. agamya plus pur or pura). The word appears in one of the hymns of Guru Nanak in Asa measure where it is used to signify God`s abode or the ultimate state or stage of spiritual enlightenment and bliss. Another term

AGAUL, village 10 km from Nabha (30°22\'N, 76°9\'E) in Patiala district, has a historical shrine called Gurudwara Sri Guru Tegh Bahadur Sahib. In the course of a journey through this area, Guru Tegh Bahadur came and sat here under a pipal tree on the bank of a pond. The

AFGHAN SIKH RELATIONS spanning the years 1748 to 1849 go back to the first invasion of India by Ahmad Shah Durrani, although he must have heard of the Sikhs when in 1739 he accompanied Nadir Shah, the Iranian invader, as a young staff officer. Having occupied Lahore after a minor

ADVENTURES OF AN OFFICER IN THE PUNJAB (2 vols.) by Major H. M. L. Lawrence, under the pseudonym of Bellasis, published in AD 1846 by Henry Colburn, London, and reprinted in 1970 by the Languages Department, Punjab, Patiala. The book which is a rambling account, half fact half fiction, of

ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr

ADINA BEG KHAN (d. 1758), governor of the Punjab for a few months in AD 1758, was, according to Ahwal-i-Dina Beg Khan, an unpublished Persian manuscript, the son of Channu, of the Arain agriculturalist caste, mostly settled in Doaba region of the Punjab. He was born at the village of

AHMADlYAH MOVEMENT, started in the late nineteenth century as a reforming and rejuvenating current in Islam, originated in Qadian in Gurdaspur district of the Punjab. In the 1880`s, Mirza Ghulam Ahmad, son of the chief landowning family of Qadian, after he had received revelations and preached a renewal of Islamic