AHANKAR (hankar as it is commonly pronounced in Punjabi) is a compound of Sanskrit aham (I) and kar (\'maker\') and means I-maker, i.e. what individuates the person as I. It stands for egotism, egoism, self conceit, self centredness, vanity or simply pride. Other synonyms used in the sacred texts of

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AGYA RAM, BHAI (Bhai Agya Singh, according to Sukha Singh, Gurbilas Dasvin Patshahi), a Sikh of Delhi, who accompanied Bhai Jaita, Bhai Nanu and Bhai Uda to carry from Chandni Chowk in Delhi to the Dilvali Mahalla the severed head of Guru Tegh Bahadur who was executed there on

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AGYA KAUR. BIBI (d. 1918), wife of Bhai Takht Singh and his helpmate in promoting women\'s education among Sikhs to which cause he was passionately devoted, was the daughter of Sardar Tek Singh of the village of Sultanpur, near Rahim Yar Khan railway station in the princely state of

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AGRA (27°10\'N, 78°\'E), became the seat of a Sikh sangat following a visit by Guru Nanak during the first of his four long preaching journeys. Later, Guru Ram Das, in his early career as Bhai Jetha, was in Agra when he attended Akbar\'s court on behalf of Guru Amar Das,

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AGNEW, PATRICK ALEXANDER VANS (1822-1848), a civil servant under the East India Company. He was the son of Lt Col Patrick Vans Agnew, an East India Company director. Agnew joined the Bengal civil service in March 1841. In 1842, he became assistant to the commissioner of Delhi division. In December

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AGHORl or AGHORPANTHI. one of the several Kapalika sects, connected with the Tantrik cult of Saivism, notorious for its cannibalism and other abominable practices. Aghora literally means "not terrible," "not evil," otherwise, "pleasant" or "handsome," and is one of the euphemistic titles of the Hindu god, Siva. Aughar or

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AGAMPUR or AGAMPURA, lit. city unapproachable or inaccessible (Skt. agamya plus pur or pura). The word appears in one of the hymns of Guru Nanak in Asa measure where it is used to signify God`s abode or the ultimate state or stage of spiritual enlightenment and bliss. Another term

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AGAUL, village 10 km from Nabha (30°22\'N, 76°9\'E) in Patiala district, has a historical shrine called Gurudwara Sri Guru Tegh Bahadur Sahib. In the course of a journey through this area, Guru Tegh Bahadur came and sat here under a pipal tree on the bank of a pond. The

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AFGHAN SIKH RELATIONS spanning the years 1748 to 1849 go back to the first invasion of India by Ahmad Shah Durrani, although he must have heard of the Sikhs when in 1739 he accompanied Nadir Shah, the Iranian invader, as a young staff officer. Having occupied Lahore after a minor

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ADVENTURES OF AN OFFICER IN THE PUNJAB (2 vols.) by Major H. M. L. Lawrence, under the pseudonym of Bellasis, published in AD 1846 by Henry Colburn, London, and reprinted in 1970 by the Languages Department, Punjab, Patiala. The book which is a rambling account, half fact half fiction, of

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ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr

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ADIT, a professional soldier of Soini clan, came to take refuge at the feet of Guru Arjan. He supplicated the Guru thus: “We soldiers bear arms and live by fighting. How shall we be saved?” The Guru, according to Bhai Mani Singh, Sikhan di Bhagat Mala, said: “Remember God even
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