MUKANDA, BHAI, was a devoted Sikh of the time of Guru Arjan. Once he, accompanied by Bhai Mula Beri and Bhai Tirath and Bhai Nihalu, a goldsmith, waited upon Guru Arjan. They asked a question : "0 True King, how is it that while exposition of the Sabda, or sacred
RAM SINGH, a holy man maintaining a dharamsala at Zahura, near Tanda, in Hoshiarpur district, assisted Bhai Maharaj Singh, the leader of the anti British rebellion of 1848-49, not only by lodging him and his followers in his dharamsala but also introducing him to several influential
RAM SINGH (1639-1714), Ram Chand before receiving the Sikh rites, was an ancestor of the ruling house of Patiala. The second son of Chaudhari Phul, he was married to Sahbi, daughter of one Nanu Bhullar, who gave birth to six sons Dunna, Sahba, Ala Singh, Bakhta,
ANI RAI, BABA (b.1618), son of Guru Hargobind, was, according to Gurbilas Chhevin Patshahi, born to Mata Nanaki at Amritsar on 16 Maghar 1675 Bk/14 November 1618. The first to arrive to see the child`s face was grandmother, Mata Ganga, and she was the most rejoiced of all the
BALA MARVAHA. a devoted Sikh of the time of Guru Arjan. He served diligently as the Harimandar at Amritsar was under construction. Once, as says Bhai Mani Singh, Sikhari di Bhagat Mala, Bhai Bala, along with Bhai HamzaJa|ja, Bhai Nanon Ohri and Bhai Suri Chaudhari, went up to the
BHANA MALLAN, BHAI, and Bhai Rekh Rao, storekeepers of the Mughal governor at Kabul, were pious and devoted Sikhs of the time of Guru Arjan. Whatever they earned, they spent on feeding the needy Sikhs and others. Jealous of their generous hospitality, someone complained to the governor charging them
BHULLU, BHAI, a Sekhar Khatri who turned a mendicant, once waited upon Guru Arjan to seek instruction. He was accompanied by Bhai Nau, also a mendicant like him, Bhai Jattu, a Bhiva Khatri, and Bhai Mula. The Guru said neither action nor the world be shunned. What was important
Bhagwant Singh (1926 - ) an eminent punjabi poet, was born in 1926. His poetry stems from the inhibited experiences of a frustrated middle class, and the axis which makes him conscious of the hollowness and hypocrisy revolving round it. He does not use the traditional regular metres but
Chitrakar, Ishwar Singh (1912 -1968), a noted painter and poet in Punjabi, was born in 1912 and died in 1968. His pen name, Chitrakar, indicates his penchant for painting and painting to him was as dear a medium of creativity as poetry was. Literary movements of his time did
DHINGA, BHAI, a barber by profession, became a follower of Guru Nanak. He once came to Guru Arigad, Nanak II (1502-52), and sought instruction. The latter advised him to emulate Sain, famous saint who too was a barber by profession and who had gained spiritual enlightenment by his loving
Dard, Hira Singh, an eminent story writer, wrote with a reformatory attitude. He indirectly preached certain reforms keeping in view the realistic side of life. His story \'Rakhri\'1 is of this nature. The character, of the quarrelsome, rude and unlettered Rukmani—the heroine—making her home a hell and over hen-pecked
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