GARAB GANJANI TIKA, by Bhai Santokh Singh, is an exegesis in the Nirmala tradition of Guru Nanak`s Japu. The commentator, a celebrated poet and chronicler and author of the monumental Sri Gur Pratap Suraj Granth, completed the work, his only one in prose, in 1886 Bk/AD 1829. Whereas all his
SRI SANT RATAN MAL by Bhai Lal Chand, containing biographical sketches in Punjabi of the Sevapanthi saints, completed in 1919 Bk/AD 1862 at Amritsar, was first published in 1924 and reprinted in 1954 by Bhai Hira Singh Mahant, Sevapanthi Addan Shahi Sabha, Patiala. The voluminous work, comprising 563 printed pages,
ASRARISAMADI, a Persian chronicle by an anonymous writer who is now identified as Munshi Jot Prakash attached to the court of Nawab Abd us Samad Khan, the governor of Lahore from 1713 to 1726. Written around 1728, the work. which the author claims to be an eyewitness account of
IBRATNAMAH, a Persian work by Mufti All ud Din of Lahore, completed on 13 September 1854, deals with the history as well as with the social and economic life of the people of the Punjab. It also contains an account of the Sikhs from their origin to the battle
PARCHI BHAI SEVA RAM is a biographical sketch, in Punjabi verse, of Bhai Seva Ram who led the Sevapanthi sect after the death of its founder Bhai Kanhaiya, a disciple of Guru Gobind Singh (1666-1708). Written by Bhai Sahaj Ram, himself a renowned Sevapanthi saint, the book was edited by
SIKHS AND THE SIKH WARS : THE RISE, CONQUEST, AND ANNEXATION OF THE PUNJAB STATE, by General Sir Charles Gough and Arthur D. Innes, first published in London in 1897, is in the main a history of the Anglo Sikh wars of 1845-46 and 1848-49. Few accounts of these
TWARIKHIAHMADI, or Tarikhi Ahmad, is a book written by Abdul Karim Alavi and published by Mustafai Press, Lucknow, in 1850. Alavi was a prolific writer and his works include besides many translations from Arabic into Persian, the Tarikhi Ahmad which became the most popular of his works and was
KHURSHUID KHALSA (Khurshid, lit, tlie sun rays of tlie sun) is a book in Urdu pertaining to the history of the Sikhs from the time of Guru Nanak published at Aftabi Hind Press in Lahore in 1885. The book caused a considerable amount of controversy in contemporary Sikhism. Already riven
GURMAT PRACHARAK LARI (series of books to propagate the Sikh way of life) was founded in 1919 at Rawalpindi by Giani Sher Singh, an adept in traditional Sikh learning and an influential political leader. In this series, Giani Sher Singh planned to publish one book every month in Punjabi and
\'Anand\', which the Sikhs reverently call Anand Saheb is among the most popular compositions of Guru Amardas, the third of the ten Sikh gurus. This important composition constitutes on significant part of the daily liturgical recitations prescribed for the Sikhs. The compositions of Guru Amardas in general, and Anand
CHRITROPAKHYAN, a long composition comprising women`s tales in verse, forms over one-third of the Dasam Granth. The work is generally ascribed to Guru Gobind Singh. A school of opinion, however, exists which asserts that Chritropakhyan and some other compositions included in the Dasam Granth are not by the Guru
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