FERINGHEE is an adaptation of the Indo Persian term frangi or firingi used to denote a person of European origin. It is dervied from Frank, "a member of a group of ancient Germanic peoples dwelling in the regions of the Rhine, one division of whom, the Salians, conquered Gaul [modern
GAGGOBUA, village 27 km southwest of Amritsar (31°38\'N, 74°52\'E) along the Amritsar Khemkaran road, is sacred to Guru Hargobind (1595-1644), who came here once following the chase. Gurdwara Manji Sahib Chhevin Patshahi, constructed at the site of the old shrine, marks the spot where Guru Hargobind had halted. The
GUTKA, a small sized missal or breviary containing chosen hymns or barns from Sikh Scriptures. The etymology of the term gutka may be traced back to Sanskrit gud (to guard, preserve) or gunth (to enclose, envelop, surround, cover) through Pali gutii (keeping, guarding). A late eighteenth century scholar of UdasI
JALALABAD (34°26`N, 70°28`E), a prominent town in Eastern Afghanistan, has a historical Sikh shrine, Gurdwara Choha Sahib Patshahl Pehli, honouring the memory of Guru Nanak, who visited here during his travels in these parts in the first quarter of the. sixteenth century.
JANAM SAKHI, i.e. life story, is the term used to designate traditional narratives of the life of Guru Nanak. Although the compound is occasionally applied to narratives concerning later Gurus or other religious teachers too, it is normally confined to those which relate in anecdotal prose the life and
JATHA, from Sanskrit yutha meaning a herd, flock, multitude, troop, band or host, signifies in the Sikh tradition a band of volunteers coming forth to carry out a specific task, be it armed combat or a peaceful and nonviolent agitation. It is not clear when the term jathd first gained
MAHANT, originally the superior of a math or any other similar religious establishment. In the Punjab of early Sikhism, its characteristic usage referred to the leaders of Nath deras. The term acquired a distinctive Sikh application during the eighteenth and nineteenth centuries, period during which many Sikh gurdwaras passed into
PARAS BHAG is an adaptation into Sadh Bhakha, in Gurmukhi script, of Abu Hamid Muhammad al Ghazzali`s Kimid iSa`ddat, an abridged edition in Urdu of his Ihyd ul Ulum, in Arabic. The work was first published in 1876. Several of the manuscript copies prior to that date are still in
PUAT, is an old village in Ludhiana district, 8 km east of Machhivara (30°55`N, 76°12`E). Guru Gobind Singh passed through this village after quitting Chamkaur on the night of 7 December 1705. but there was no Sikh shrine constructed here. It was only after the migrations of 1947 that
SANTMAL, by Bhai Sobha Ram, is an account in Punjabi verse, of the Sevapanthi sect. The work, still unpublished, was completed in Bk 1923/AD 1866. A copy of the manuscript is preserved in Dera Bhai Ram Kishan, Patiala. This manuscript copied in Bk 1927/AD 1870 comprises 255 folios, each folio,
SIKH TRADITION (HISTORIOGRAPHY) begins with Janam Sakhis, the life stories of Guru Nanak (1469-1539). There is hardly any evidence of the tradition of history writing in ancient India, though in modern times attempts have been made at different levels to show the existence of somewhat vague historio graphic elements particularly
SRI GURU UPKAR PRACHARNI SABHA, i.e. an association for the propagation of the Guru`s deeds of compassion and charity was formed by a group of Sikh youth at Amritsar during the opening years of the twentieth century, with Bhai (also known as Pandit, being a learned scholar of religion) Ganda
Loading...
New membership are not allowed.