BHAGVAN SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was son of Bhai Lahina Singh and Mat Tabo of village Nizampur, in Amritsar district. He lost his mother at the age of three. On the opening of the Lower Chenab Canal Colony during the last decade of the 19th century, the family father and son migrated to Chakk No. 38 Deva Singhvala in Sheikhupura district where young Bhagvan Singh assisted his father carrying errands. When he grew up, he went abroad to China in search of fortune, but came back after three years, and received the rites of Khalsa initiation at Sri Akal Takht Sahib. He attended the Akali conference at Dharovali on 13 October 1920 and joined Bhai Lachhman Singh`s jatha of Akali reformists. He shared the Jatha`s fate at Nankana Sahib on 20 February 1921. See NANKANA SAHIB MASSACRE
DIVAN SINGH, BHAI (1888-1921), one of the Nankana Sahib martyrs, was born in 1888, the son of Bhai Hira Singh and Mat Pan Kaur of Pandori Nij[jaran, in Jalandhar district. The family later shifted to Chakk No. 91 Dhannuana, in the newly colonized district of Lyallpur, now in Pakistan. Divan Singh, an illiterate bachelor, made a name for himself in that area as a wrestler and as an intrepid fighter.
BHAGWAN SINGH GYANEE (d. 1962). prominent Ghadr leader, was born the son of Sarmukh Singh of the village of Varing, 15 km east of Tarn Taran in Amritsar district of the Punjab. Their ancestors, Kashmir! Brahmans, had migrated to the Punjab during the seventeenth century. Bhagwan Singh learnt Urdu at the village school and then joined Gurmat Vidyala, a missionary school at Gharjakh, in Gujranwala district, from where he passed the gyani examination. He was employed as a teacher in the Gurmat Vidyala, shifting after a short while to Khalsa School, Daska, in Sialkot district, where he studied Vedanta under Sadhu Har Bilas.
DIVAN SINGH, BHAI (d. 1924), one of the martyrs of Jaito Morcha, was born around 1874, the son of Sahib Singh of the village of Mahingarval in Hoshiarpur district of the Punjab. As he grew up, he joined government service in the railways and was an assistant engineer when he resigned in protest against the deposition by the British of Maharaja Ripudaman Singh, ruler of the princely state of Nabha, in July 1923, and became an activist in the Akali movement for the reformation of the management of Sikh shrines.