DHUAN, Punjabi for smoke, is a term which is particularly used for seats of certain monkish orders where a fire is perennially kept alive. In the Sikh context it is employed for the four branches of Udasi Sikhs established by Baba Gurditta (1613-38), on whom the headship of the sect
HARI LAL, BHAI, and his brother, Bhai Krishan Lal, Brahmans of Kashi who, disregarding caste prejudice and pride, joined the Sikh faith in the time of Guru Arjan. According to Bhai Kahn Singh, Gurushabad Ratandkar Mahdn Kosh, slokas in SahaskritT, a contemporary variety of Sanskrilized diction, were composed by
HARI SINGH KAHARPURI, SANT (1888-1973), Sikh saint and preacher, was born in 1888 in a Liddar Jatt family of the village of Jian, in Hoshiarpur district of the Punjab. He was the youngest of the three sons of Avtar Singh and Atar Kaur. He received instruction in religious texts from
KABIR PANTHIS, followers of Kabir (1398-1448), a saint and reformer some of whose compositions have been included in Sikh Scripture, the Guru Granth Sahib. Kabir did not found any sect during his own lifetime; it was after his death that a math, called Kabir Chaura, was established by Surat
KHALSA DIWAN KHARA SAUDA BAR was established in 1912 by Jathedar Kartar Singh of Jhabbar, who became famous in the struggle for the liberation of Gurudwaras. The Diwan`s membership consisted mostly of Jatt Sikhs of the Virk clan who were concentrated in several villages (Jhabbar being one of them) around
MANOHAR DAS, a nineteenth century saint of Sangat Sahib Ke sect of the Udasi Sikhs, usually stayed at Kankhal, near Haridvar, where he collaborated with some other sadhus under the leadership of Santokh Das to establish a separate Udasi body called Sri Gur Naya Akhara Udasin, popularly known as
NOHAR (29°12`N, 74°45`E) in Gariganagar district of Rajasthan, was visited by Guru Gobind Singh during hisjourney towards the South in 1706. He encamped near Chhip Talai, a pond southeast of the town. The local inhabitants, mostly followers of Jain and Vaisnava faiths, viewed the armed band of the Guru`s
PHIRIA, BHAI, also referred to as Phira and Phera, a Katara Khatri of Mirpur in Jammu and Kashmir, was a devoted Sikh of the lime of Guru Amar Das. The Guru appointed him to a manfi to preach Sikhism in his native country`. Bhai Phiria had a melodious voice
PHUL SHAH (1574-1663), Udasi Sikh preacher, was born the son of Bhai Jai Dev and Mat Subhadra, Khatris of Srinagar (Kashmir), on 14 February 1574. Under the influence of his elder brother, Bhai Goind, another well known Udasi Sikh and head of one of the four dhudns or branches
RAKHI SYSTEM, the arrangement whereby the Dal Khalsa during the middecades of the eighteenth century established their sway over territories not under their direct occupation. Rakhi, lit. `protection` or `vigilance,` referred to the cess levied by the Dal Khalsa upon villages which sought their protection against aggression or molestation in
SADDA SINGH was the son of Hazuri Singh, an Uppal Khatri owing allegiance to the Karorsinghia misi, who lived at Panjgarh in Amritsar district. Sadda Singh, whose father was the first in the family to receive the rites of the Khalsa, took up military service under Raja Amar Singh
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