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PHIRIA, BHAI, also referred to as Phira and Phera, a Katara Khatri of Mirpur in Jammu and Kashmir, was a devoted Sikh of the lime of Guru Amar Das. The Guru appointed him to a manfi to preach Sikhism in his native country`. Bhai Phiria had a melodious voice and simple expression and thought provoking exposition. Many became adherents of the Sikh faith and dhammsalswcre established at several places in and around Mirpur.

PHUL SHAH (1574-1663), Udasi Sikh preacher, was born the son of Bhai Jai Dev and Mat Subhadra, Khatris of Srinagar (Kashmir), on 14 February 1574. Under the influence of his elder brother, Bhai Goind, another well known Udasi Sikh and head of one of the four dhudns or branches of the Udasi sect, Phul Shah also embraced the Sikh faith at Amritsar on 20 March 1604. He donned the ochre robes of the Udasis at Kiratpur on 21 January 1637 and was ordained head of a dhiidn by Baba Gurditta, the head of the sect, on 12 September the same year.

RAKHI SYSTEM, the arrangement whereby the Dal Khalsa during the middecades of the eighteenth century established their sway over territories not under their direct occupation. Rakhi, lit. `protection` or `vigilance,` referred to the cess levied by the Dal Khalsa upon villages which sought their protection against aggression or molestation in those disturbed times. The establishment of Dal Khalsa in 1748 coincided with the first of a series of invasions by Ahmad Shah Durrani which further weakened the already crumbling administration of the Mughals.

SADDA SINGH was the son of Hazuri Singh, an Uppal Khatri owing allegiance to the Karorsinghia misi, who lived at Panjgarh in Amritsar district. Sadda Singh, whose father was the first in the family to receive the rites of the Khalsa, took up military service under Raja Amar Singh of Patiala in 1770, receiving as his reward a quarter share in 48 of the villages in the neighborhood of Dhanaura, in Ambala district. He afterwards conquered seven villages on his own account and established his headquarters at Dhanaura. He was succeeded to his estates by his nephew, Sahib Singh.

SINGHPURA, a village 5 km south of Baramula (34"13`N, 74"23`E) in Kashmir valley, claims a historical shrine, Gurdwara Chhevin Patshahl Tharha Sahib, dedicated to Guru Hargobind (1595-1644), whose visit it commemorates. According to local tradition, a Muslim Faqir, Bahlol, served the Guru here and received his blessing. A memorial platform (tharha, in Punjabi) established here was later developed into a gurdwara.

BELA, pronounced bella, means, in Punjabi usage, a jungle of tall grasses, reeds and assorted shrubbery along the banks of rivers and streams. The word also received a different connotation when an Udasi saint and preacher, Banakhandi, established in AD 1818 a preaching centre on an Island in the River Indus near Sakkhar in Sindh (now in Pakistan) and named it Shri Sadhubela Tirath. This created a new vogue and several other Udasi centres adopted the name Sadhu Bela although they were nowhere near a river.

SRI GOBINDPUR. or SRI HARGOBINDPUR (30"41`N, 75°29`E), a small town in Gurdaspur district of the Punjab, located on the bank of the River Beas, was originally a ruined mound of a village called Ruhela, which formed part of the estates of Chandu Shah, diwan of the Mughal times. Guru Hargobind came here from Kartarpur during the rainy season probably of 1629 and, pleased at the attractive view the site commanded, he rehabilitated it and named it Sri Gobindpur. But because of his own association with it, the place came to be known as Sri Hargobindpur, a name still commonly used.

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In 1595, Guru Arjan Dev (1563-1606) the Fifth Sikh Prophet with some of his followers visited the village...

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4 years Ago

AARTI: The word Aarati is a combination of two words Aa (without) + raatri (night), According to popular...

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4 years Ago

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

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TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

The Sikh Encyclopedia

This website based on Encyclopedia of Sikhism by Punjabi University , Patiala by Professor Harbans Singh.