DARA SHUKOH, PRINCE (1615-1659), the eldest son of Prince Khurram (later Emperor ShahJahan), was born on 30 March 1615 at Ajmer. Following the failure of his father`s rebellion against his grandfather, Emperor Jaharigir, Dara and his brother, Aurarigzib, were sent to the Emperor as hostages. They arrived at Lahore in
KAHN SINGH ATARIVALA (d. 1873), soldier and jdgirddr, was the second son of Sham Singh Alarivala, the celebrated general of Maharaja Ranjit Singh. He inherited only a small part of the jdgir of his father, subject to the maintenance of 97 horse, 25 foot and 10 zamburds. His contingent
NAND LAL, BHAI (c. 1633-1713), poet famous in the Sikh tradition and favourite disciple of Guru Gobind Singh. His poetry, all in Persian except for Joti Bigds, which is in Punjabi, forms part of the approved Sikh canon and can be recited along with scriptural verse at Sikh religious
WATHEN, GERARD ANSTRUTHER (1878-1958), a British educator who came by much applause and friendliness at the hands of his Sikh pupils and their parents during his time as principal of the Khalsa College at Amritsar in the early part of the twentieth century. By his helpfulness and natural affability and
DARBARA SINGH, BHAI (d. 1921), still in his teens when he fell a martyr at Nankana Sahib in 1921, was the son of Bhai Kehar Singh and Bibi Ratan Kaur. His father was serving in the Indian army as a havildar (sergeant) and he was born at a cantonment
KARAM NARAIN (b. 1817), the third son of Diwan Savan Mall, a Khatri of Chopra caste, served the Lahore Darbar in different capacities. His grandfather, Hoshnak Rai, was in the service of Sardar Dal Singh of Akalgarh and his father was governor of Multan. Karam Narain acted as the
PARTAP SINGH, KANVAR (1831-1843), born in 1831 to Prem Kaur, second wife of Maharaja Sher Singh, to whom he had been married in 1822, after the death of his first wife. He grew up to be a handsome boy, with extremely graceful manners. He had gained good command of
ZOBEIR RAHAMA (1830-1913), Egyptain pasha and Sudanese governor whose name is mentioned in connection with the campaign for the restoration of Maharaja Duleep Singh to the throne of the Punjab, was a member of a family which claimed descent from the Quraish tribe through Abbas, uncle of Muhammad. He was
DHIAN SINGH (d. 1705), a devoted Sikh of the time of Guru Gobind Singh. He was one of the warriors who took part in the battle against Said Khan. He fell a martyr in the battle of Chamkaur (7 December 1705). M.G.S. DHIAN SINGH, resident of the village of
KAUL, SODHI, or Sodhi Karival Nain (1638-1706), son of Baba Hariji and a great grandson of Baba Prithi Chand, the elder brother of Guru Arjan (1563-1606), was born at Muhammadipur village in Lahore district of the Punjab (now in Pakistan). He was educated under eminent men of letters at Amritsar
PHUL (1627-1689), ancestor of the Phulkiari dynasty, was born in 1629, the second son of Bhai Rup Chand and Mat Ambi. His father was killed fighting against the Bhatlis, Rajput converts to Islam, who were their old enemies and who had control over the Malva region. On the death
FARRUKH-SIYAR (1683-1719), Mughal emperor of India from 1713-19, was the second son of`Azim al-Shan, the third son of Bahadur Shah. Born at Aurangabad in the Deccan on 11 September 1683, he in his tenth year accompanied his father to Agra, and in 1697 to Bengal, when that province was added
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