DHAMTAN, a large village in Jind district of Haryana, is sacred to Guru Tegh Bahadur. He visited it first in 1665 in the course of his travels through Malva and Bangar territories. Chaudhari Daggo, who was a cattle lifter and lived on plunder, came with pitchers full of milk, but the Guru declined the offering saying that he would not take what was not honestly earned. Daggo asked forgiveness for his past misdeeds and promised to abide by the Guru`s teaching. Guru Tegh Bahadur gave him funds to construct a well and a dharamsala for the travellers.
DULEY, village in Ludhiana district, 17 km southwest from the city (30° 54`N, 75° 52`E), claims a historical shrine called Gurdwara Phalahi Sahib Patshahi 10. Guru Gobind Singh halted here awhile under a phalahi tree, while travelling from Alamgir toJodhari at the close of 1705. An imposing new gurdwara building, a large rectangular hall, has been completed recently. There is a basement below the prakash asthan representing the site of the original building, and above it is a room topped by a highdomed pavilion. Four more doublestoreyed domed pavilions surround the central pavilion.
Dard, Hira Singh, an eminent story writer, wrote with a reformatory attitude. He indirectly preached certain reforms keeping in view the realistic side of life. His story \'Rakhri\'1 is of this nature. The character, of the quarrelsome, rude and unlettered Rukmani—the heroine—making her home a hell and over hen-pecked nature of Daroga Prem Nath—the hero—are god realistic i portrayals but at the same time there is a implied suggestion of needed reform in both of them. His famous story \'Pir Gahlur Shah\' is a fine satire on the religious but blind faith of those people who, being uneducated, repose full faith in the hypocritical preachers.
