ABARIKA (AMBARISHA) was granted the state of Fearlessness... (Bani Namdev, p. 1105) Ambarika (Ambarisha) etc..... (Swayye Mahle Chauthe Ke, p. 1405) Ambarisha was a king of Ayodhya. He was twenty-eighth iri descent from Ikshwaku. He was the son of king Mandhata. It is said about him that he was
CHITRA GUPTA Chitra and Gupta write all the account of good and bad actions, but they do not look towards the devotees of the Lord. (Asa M. 5, p. 393) Meditating at the door of the Unknowable and Incom-prehensible Lord, one attained the Permanent Seat, where there is neither
GUJARI KI VAR MAHALA 3 is one of the four vdrs composed by Guru Amar Das structured in the form of a vdr or folk poem adapted to a spiritual theme. The Vdr, as the title indicates, falls in the Gujari musical measure, fifth of the thirty-one rdgas in
KRISHNA The One Krishna is the Chief among gods, the soul of their godliness. If one comprehends the secret, this soul is God Himself... (Var Asa, M. 2, p. 469) (The false Gurus) Sing of Gopis and Krishna, Sita and Rama, but not the Fearless and True Transcendental Lord
PIPA, one of whose hymns is incorporated in the Guru Granth Sahib, was a prince who renounced his throne in search of spiritual solace. He was born at Gagaraun, in present day Jhalawar district of Rajasthan, about AD 1425. He was a devotee of the goddess Bhavani whose idol
SAHIB SINGH MRIGIND, BHAI (c. 1804-1876), poet and author, served in the princely court of Jind under Raja Sarup Singh (d. 1864) and Raja Raghbir Singh (1834-1887). His father, Divan Singh, was a granthi in the employ of Maharaja Ranjit Singh. He was a Kamboj by caste and belonged
VAHIGURU, also spelt and pronounced Vahguru, is the distinctive name of the Supreme Being in the Sikh dispensation, like Yahweh in Judaism and Allah in Islam. In Sikh Scripture, the Guru Granth Sahib, the term does not figure in the compositions of the Gurus, though it occurs therein, both as
ASWAMEDHA Performance of horse-sacrifice, donating gold against one\'s own weight, having a bath at Prayag, they are not equal to the merit of remembering the Name and singing the Praises of the Lord. (Gond Namdev, p. 873) Performing horse-sacrifice and donating gold secretly in fruit, they do not equal
COSMIC EGG (HIRANYAGARBHA) The True Lord created the world with his own hands. He broke the Cosmic Egg into two parts. He united the ends of both the parts, and separated them from each other from the middle. (The middle portion became the space). In this way he made
GUJARI KI VAR, a composition in the form of folk balladry or a vdr, by Guru Arjan included in the Guru Granth Sahib under Gujari rdga, one of the thirty-one musical measures into which hymns in the Scripture are cast. The poem comprises twenty-one pauns or stanzas, with two
KAMALA PUTA Brahma, born of lotus (the son of Lotus) and Vyasa, bom of fish, performed austerities and became adorable. (Kanra M. 4, p. 1309) Brahma was born in the navel-lotus of Vishnu, therefore he is called the son of Lotus. In order to know the Lord, he travelled
POTTINGER, SIR HENRY (1789-1856), soldier and diplomat, son of Eldred Curwen Pottinger, was born on 3 Ocober 1789. He obtained a cadetship in the Indian army in 1804. During 1809-11, he explored the country between Persia and India travelling incognito. He reported the results of his journey which were published
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