PUNN, a concept in the Indian tradition carrying simultaneously ethical, spiritual and philosophical connotations. As an ethical concept it implies voluntary obedience to the moral rules of conduct which have the sanction of a system of reward and punishment. As spiritual attitude, it is the inclination of the self towards

TRETA YUGA In Treta, one-fourth of the merit of Dharma was lost, Dharma-Bull had only three feet and the fourth was replaced by duality. The enlightened person talked of Truth and the self-willed wasted himself in useless talk. (Maru M. l, p. 1023) In Treta one-fourth of the merit

ASWAMEDHA Performance of horse-sacrifice, donating gold against one\'s own weight, having a bath at Prayag, they are not equal to the merit of remembering the Name and singing the Praises of the Lord. (Gond Namdev, p. 873) Performing horse-sacrifice and donating gold secretly in fruit, they do not equal

BISHAN SINGH (d. 1868) was like his father, Sultan Singh, in the Ghorcharha regiment of Maharaja Ranjit Singh. In Maharaja Sher Singh`s time, he was placed in charge of the artillery park at Lahore. After the annexation of the Punjab by the British, Bishan Singh joined the 2nd Punjab

BUDDHI or buddhi (from Sanskrit budh to wake up, be awake, to perceive, learn) is the intellectual aspect of mind (antahkarana) whose other aspects man and haumai are intertwined with it in close interrelationship. Its nearest English equivalent may be intellect. Man (Sanskrit manas) as the receptacle of sense

DAN (Skt. dana from the root da `to give`) means the act of giving or that which is given either as charity or alms or as offering, fee or reward for spiritual instruction received or for religious rite or ritual performed. The latter, however, is more appropriately called daksina.

KALIYUGA In Sat Yuga there was truth; in Treta, there were Yajnas (sacrifices) and in Dwapara, there was ritualistic worship. In the three Ages, there were three types of acts, but in Kali Yuga, the Name of the Lord is the only base. (Gaurt Bairagan Ravidas, p. 346) In