sect
GIRANTH is the title of the religious book of the Divana sect. The authorship of the book is generally attributed to Haria and Bala, two leading figures in the order who were themselves disciples ofMiharban, grandson of Guru Arjan, Nanak V. One of the manuscript copies of the Giranth which
JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing
SUTHRASHAHIS, a mendicant order which owes its origin to Suthra Shah (1625-82), a disciple of Guru Hargobind. Not much is known about the life of Suthra Shah. The legend goes diat he was born in a Nanda Khatri family of Bahrampur, now in Gurdasur district, with a black mark
SRI CHAND, BABA (1494-1629), the elder son of Guru Nanak and the founder of the ascetic sect of Udasis, was born to Mata Sulakkhani on Bhadon sudi9, 1551 Bk/8 September 1494 at Sultanpur Lodhi, now in Kapurthala district of the Punjab. After Guru Nanak left home on his travels
SATNAMI. The word satnami is derived from satnam, lit. the True Name , a term used in some religious traditions including Sikhism to denote the Supreme Being. Literally, a Satnami is one who believes in and worships only the True Being and as such every Sikh is a Satnami.
SATKARTARIAS, a religious sect only remotely related to Sikhism was founded by Sarigat Das, a Julka Khatri, contemporary of Guru Hargobind (1595-1644). The name Satkartaria is derived from .Sangat Das` preceptor, Bhai Sangtia, a Sodhi of Lahore, who was initiated into Sikhism by Guru Arjan in 1593 and who
RAMRAIAS, originally a splinter sect of the Sikhs, now comprise an independent group more akin to the Udasis. The sect owes its origin to Baba Ram Rai, whose name it bears. Ram Rai, who was the elder son of Guru Har Rai (1630-61), the seventh Guru, and who had
RAMANANDA (1300-1410?), promoter of Vaisnav Bhakti in North India and founder of the Bairagi sect of anchorites, was born at Prayaga (Allahabad) in a Kanyakubja Brahman family. He studied in Kasi (Banaras), the ancient seat of learning, and it was here that he became a disciple of Raghavananda, the
POTHI ASAVARJAN, pothi, i.e. book, comprising discourses of some of the saints of the Sevapanthi sect. Since the sermons are interspersed with hymns composed by saints who used to sing them at their sangats in Asavari rdga or musical measure, the book is called Pothi Asdvandn. The language of
NIRMALA, derived from Sanskrit nirmala meaning spotless, unsullied, pure, bright, etc.. is the name of a sect of Sikhs primarily engaged in religious study and preaching. The members of the sect are called Nirmala Sikhs or simply Nirmalas. The sect arose during the time of Guru Gobind Singh (1666-1708), though
NIRMAL PANCHAITI AKHARA is a seminary of the Nirmala sect of the Sikhs established in 1862 at Patiala. Akhdrd, lit. arena, signifies a monastery or seminary with facilities for board, lodging and education of sadhus of a particular sect or cult. Sannyasi and Bairagi sadhus had their respective akhdrds, also
MIHARBAN JANAM SAKHI takes its name from Sodhi Miharban, nephew of Guru Arjan and leader of the schismatic Mma sect. Miharban`s father, Prithi Chand, was the eldest son of Guru Ram Das and as such had greatly resented being passed over as his father`s successor in favour of a
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