This Gurdwara is situated at the place where Guru Tegh Bahadur Ji stayed for some time. It is believed that when Guruji left this place the standing sugarcane crop in the village caught fire. An elderly man told the villagers that Guruji had come to the village but was not
BAHER SAHIB GURUDWARA, VILLAGE BAHER Guru Tegh Bahadur came to this village from Nandpur-Kalaur and were on his way to Dadu Majra-Bhagrana. It is believed that while Guru ji was resting he saw an old women along with the dead body of her only son. When he inquired as
DAROPADI (DRAUPADI) By remembering (the Lord), Draupadi, the daughter of king Draupad was redeemed. (Gond Namdev, p. 874) In the court of Duhsasana, Draupadi was saved (by the Lord), when her clothes were being tåken off. (Mali Gauri Namdev, p. 988) Panchali (the daughter of the king of Panchal
DHRU, DHU (DHRUVA) The Lord gave all the comforts to Sudama and the permanent status to Dhu (Dhruva), which could not be averted till to-day. (Maru Namdev, p. 1105) Dhu (Dhruva) attained permanent status by remembering the Lord and obtained the state of Pearlessness..... (Sorath M. 9, p. 632)
GONDA, CHAUDHARI, one of the headmen of the village of Muloval, now in Sarigrur district of the Punjab, was converted to the Sikh faith by Guru Tegh Bahadur. According to local tradition supported by old chronicles, when Guru Tegh Bahadur visited Muloval, he stopped near the village well to
JOGA SINGH. a Sikh youth from Peshawar, who had lived in the presence of Guru Gobind Singh (1666-1708) at Anandpur for many years and served him with devotion. One day as his parents, eager to see him married, arrived to escort him back home, the Guru permitted him to
KANHAIYA, BHAI (1648-1718), founder of the Sevapanthi or Addanshahi sect of the Sikhs, was born in a Dhamman Khatri family of Sodhara near Waxirabad in Sialkot district (now in Pakistan). His father was a wealthy trader, but he himself being of a religious bent of mind left home when
SACHCHAN SACHCH, a simple Brahman so nicknamed for his habit of responding with "sachch, sachch (true, true)" to anything said to him, was a devoted Sikh of the time of Guru Amar Das. Leaving his native village, Mandar, now in Sheikhupura district of Pakistan he came to stay at
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