AKAL USTATI (In Praise of the Timeless Being) is a poetical composition by Guru Gobind Singh in the Dasam Granth. This is the only major composition in the Tenth Master\'s Book which is without a title. The title by which it is known is made up of its first

ARZ ULALFAZ, lit. breadth or scope (arz) of words (aJfaz) or petition, request or address (arz) in words (alfaz), is a versified composition in Persian by Bhai Nand Lal Goya, a noted poet and devout follower of Guru Gobind Singh. Bhai Nand Lal in between his periods of service at

BABAR VANI (Babar\'s command or sway) is how the four hymns by Guru Nanak alluding to the invasions by Babar (1483-1530), the first Mughal emperor of India, are collectively known in Sikh literature. The name is derived from the use of the term in one of these hymns: "Babarvani phiri

BANI PRAKASH or 5n Guru Banf Prakash is a dictionary of the Guru Granth Sahib compiled by Sodhi Teja Singh. According to the author, he started working on it in December 1928, and got it printed in 1932 at the Phulwari Press, Lahore. The original version of the dictionary, according

DASI-SUTA Ask Bidara (Vidura), Dasi-Suta (the son of the maid-servant), in whose house Krishna stayed. (Suhi M. 4, p. 733) The words Dasi-Suta mean the son of a maid-servant. These words are used with reference to Vidura, the half-brother of Dhritarashtra and Pandu. When Vichitra-virya, the son of Shantanu

GURU GIRARATH KOS is a dictionary of the Guru Granth Sahib compiled by the Nirmala scholar Pandit Tara Singh Narotam. The kos, completed in AD 1889, is in two volumes printed at Rajendra Press, Patiala the first (pp. 702) in 1895 and the second (pp. 706) in 1898. The first

GURUSHABAD RATANAKAR MAHAN KOSH, more popularly known by its shorter title Mahan Kosh, the great dictionary, by the celebrated man of letters and lexicographer, Bhai Kahn Singh, of Nabha, is a work unexcelled for its neatness and refinement of expression and monumental in its scope and size. It would indeed

HAUMAI is a term which recurs frequently in the Guru Granth Sahib in reference to the spiritual state of those who .have not discovered the way of liberation and peace. Literally, the word means `I am`, implying egoism reckoned as a spiritual and moral disease. It is, says Guru Amar

ISA, ISARA, ISHARA (ISHWARA) Isara (Ishara) Brahma and goddess sing Thy Praises, O Lord !... (Japu, p. 6) I am a sacrince to my Lord Isa (Ishara). (Maru Solhe M. 5, p. 1072) Isa Mahesur (Shiva) serves the Lord, but does not know His Limits. (Var Malar M. l,

PARYAI, Sanskrit parydya, meaning a synonym or convertible term, is used in Sikh literature spelt variously as priydi, pridy and praydya. It was a popular title for glossaries explaining terms and difficult words used in Guru Granth Sahib which were the forerunners of full scale translations or exegeses of the

SRI GURU GRANTH PRAYAY, a glossary of the Guru Granth Sahib, is an anonymous and undated manuscript preserved in the Khalsa College at Amritsar under catalogue No. 1473. It comprises 147 folios, 24 cms x 16 cms, with 21 lines to a page, and is possibly a late eighteenth century