GURUSHABAD RATANAKAR MAHAN KOSH, more popularly known by its shorter title Mahan Kosh, the great dictionary, by the celebrated man of letters and lexicographer, Bhai Kahn Singh, of Nabha, is a work unexcelled for its neatness and refinement of expression and monumental in its scope and size. It would indeed
HAUMAI is a term which recurs frequently in the Guru Granth Sahib in reference to the spiritual state of those who .have not discovered the way of liberation and peace. Literally, the word means `I am`, implying egoism reckoned as a spiritual and moral disease. It is, says Guru Amar
PARYAI, Sanskrit parydya, meaning a synonym or convertible term, is used in Sikh literature spelt variously as priydi, pridy and praydya. It was a popular title for glossaries explaining terms and difficult words used in Guru Granth Sahib which were the forerunners of full scale translations or exegeses of the
SRI GURU GRANTH PRAYAY, a glossary of the Guru Granth Sahib, is an anonymous and undated manuscript preserved in the Khalsa College at Amritsar under catalogue No. 1473. It comprises 147 folios, 24 cms x 16 cms, with 21 lines to a page, and is possibly a late eighteenth century
TATT KHALSA, lit. the Real or Pure Khalsa, as against the followers of Banda Singh Bahadur who came to be called Bandai Khalsa, was one of the factions in the schism which arose among the Sikhs after the passing away of Guru Gobind Singh. Guru Go bind Singh, while sending
ARZ ULALFAZ, lit. breadth or scope (arz) of words (aJfaz) or petition, request or address (arz) in words (alfaz), is a versified composition in Persian by Bhai Nand Lal Goya, a noted poet and devout follower of Guru Gobind Singh. Bhai Nand Lal in between his periods of service at
BABAR VANI (Babar\'s command or sway) is how the four hymns by Guru Nanak alluding to the invasions by Babar (1483-1530), the first Mughal emperor of India, are collectively known in Sikh literature. The name is derived from the use of the term in one of these hymns: "Babarvani phiri
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