VADBHAG SINGH, SODHl (1716-61), a lineal descendant of Guru Hargobind (1595-1644) through the latter`s son, Baba Gurditta, and grandson, Dhir Mall, was born the son of Sodhi Ram Singh on 13 August 1716 at Kartarpur, in present day Jalandhar district of the Punjab. Vadbhag Singh became chief of Kartarpur owned by the family as a freehold grant since 1598, after the death of his father in 1737. Ahmad Shah Durrani during his fourth invasion of India in 1756-57 annexed Punjab to his empire and appointed his young son, Taimur, governor of Lahore, with his trusted general Jahan Khan as his deputy and de facto administrator.
In April May 1757, two Afghan troopers travelling from Sirhind to Lahore were murdered near Kartarpur. Jahan Khan had Sodhi Vadbhag Singh, the chief of the area, arrested, and tortured him mercilessly. The latter`s followers rescued him during the night and took him to a distant village, Mairi, in the hills that now form part of Una district of Himachal Pradesh. The Afghans, chagrined at the escape of the prisoner, pillaged Kartarpur and the neighbouring country and, helped by Nasir `All Jalandhar, burnt down the Sikh temple along with the sacred relic, Thamm Sahib, the Holy Prop, and desecrated the holy tank. When Sikhs, consolidated into the Dal Khalsa under the overall command of Sardar Jassa Singh Ahluvalia, heard of the outrage, they conjointly with Adina Beg Khan, the ousted raujdar of Jalandhar Doab, attacked Jalandhar in December 1757 to avenge the spoliation of Kartarpur.
A 20,000strong Afghan army sent by Jahan Khan from Lahore was routed near Mahilpur and its artillery and baggage train were captured. A few months later, the Sikhs, aided by a strong Maratha army, drove the Afghans out of the Punjab. Sodhi Vadbhag Singh, however, did not return to Kartarput and continued to reside in Mairi where he died on 31 December 1761 and where a shrine called Dera Vadbhag Singh now stands in his honour, attracting visitors and pilgrims all the year round. The Dera is in popular belief connected with exorcism of evil spirits. Many go there to be so treated.
References :
1. Bhangu, Ratan Singh, Prachin Panth Prakash. Amritsar, 1914
2. Gian Singh, Giani, Twarikh. Guru Khalsa [Reprint]. Patiala, 1970
3. Gupta, Hari Ram, History of the Sikhs. Delhi, 1978-82
4. Ganda Singh, Ahmad Shah Durrani. Bombay, 1959
Vadbhag Singh: Legacy of Resistance in Punjab
Vadbhag Singh Sodhi, born in 1716 in Kartarpur, Punjab, was a direct descendant of Guru Hargobind and a prominent figure in the Dhirmalia sect of Sikhism. His life was marked by spiritual devotion and fierce resistance against the atrocities inflicted by invading forces during his time.
Early Life and Spiritual Inclination
Vadbhag Singh was born to Baba Ram Singh and Mata Raj Kaur during a period of intense turmoil in Punjab. Even as a child, he displayed remarkable spiritual aptitude, listening intently to Gurbani and other holy scriptures. Recognizing his prodigious talent, his father ensured he received training in various disciplines, including martial arts.
Resistance Against Oppression
Vadbhag Singh’s legacy is deeply intertwined with his resistance against the Afghan invaders who ravaged Kartarpur in 1757. The invaders destroyed Gurdwara Thamm Sahib, looted the town, and committed heinous acts against civilians. Although Vadbhag Singh was not present during the attack, he later formed alliances with leaders like Adina Beg and Jassa Singh Ahluwalia to retaliate against the invaders.
In the Battle of Mahilpur, Vadbhag Singh played a pivotal role as one of the generals of the Sikh army. Despite the Afghans’ use of light artillery, the Sikh forces emerged victorious, reclaiming Jalandhar and avenging the destruction of Kartarpur. Vadbhag Singh’s actions were marked by both strategic brilliance and personal retribution, as he sought justice for the atrocities committed against his community.
Later Years and Spiritual Pursuits
After the battles, Vadbhag Singh retreated to the hills of Himachal Pradesh, where he spent the remainder of his life as an ascetic. He established a dera (spiritual center) in Mairi village, which became a site of pilgrimage and devotion. Vadbhag Singh passed away on December 31, 1761, leaving behind a legacy of resilience and spiritual leadership.
More Information:
Baba Vadbhag Singh Ji stands as one of the most revered saints in Sikhism, known for his deep spiritual devotion, healing powers, and resistance against oppression. As a descendant of Guru Har Rai Ji, the seventh Sikh Guru, Baba Vadbhag Singh Ji played a vital role in spreading the teachings of Sikhism in the hilly regions of Himachal Pradesh. He was not only a spiritual guide but also a warrior who defended his faith and followers against persecution.
Early Life and Spiritual Heritage
Baba Vadbhag Singh Ji was born in Kartarpur, a village with deep ties to Sikh history, in the early 18th century. His father, Baba Ram Singh Ji, was a direct descendant of Guru Har Rai Ji. Being part of such a sacred lineage, Baba Vadbhag Singh Ji was immersed in Sikh values, scripture, and spirituality from a young age. He was especially drawn to meditation and Naam Simran (remembrance of God’s name), which became central to his spiritual practices.
From an early age, Baba Vadbhag Singh Ji exhibited a strong inclination towards both spiritual and martial traditions. Like many Sikh leaders of his time, he was inspired by the teachings of the Sikh Gurus, particularly Guru Gobind Singh Ji’s call to be both saintly and soldier-like (Sant-Sipahi). He grew into a respected figure, known for his spiritual insight and his courage on the battlefield.
Baba Vadbhag Singh Ji as a Warrior-Saint
Baba Vadbhag Singh Ji lived during a time of great turmoil for Sikhs, marked by persecution under the oppressive Mughal rule. Following in the footsteps of other Sikh leaders, Baba Ji took up arms to defend his faith and protect his followers from tyranny. He led several battles against the Mughal forces, who sought to oppress the Sikhs and stifle their growing influence.
During one such engagement, Baba Vadbhag Singh Ji’s forces were targeted by Mughal rulers. After bravely resisting Mughal oppression for years, Baba Ji decided to retreat to the hills of Himachal Pradesh, where he could continue his spiritual mission while providing refuge to his followers. This retreat marked a turning point in his life, as he began to focus more on spiritual healing and meditation.
Baba Vadhbhag Singh and the Nassir Ali Incident
Baba Vadhbhag Singh is known for his bravery and commitment to defending his community. One of the most significant events that highlight his valor was the confrontation with Nassir Ali, an Afghan general whose forces posed a grave threat to the Sikh community.
When Nassir Ali attacked Kartarpur with an overwhelming army of over 10,000 soldiers, Baba Vadhbhag Singh, despite having only a handful of warriors, fought valiantly to protect his homeland. Outmatched, he was forced to retreat to the hills, where he sought refuge.
Nassir Ali’s campaign was marked by brutal atrocities. He ordered the destruction of Gurdwara Thamm Sahib, razed numerous temples, and perpetrated heinous acts against the local populace, including the rape and forced conversion of Hindu women. In response to these injustices, Baba Vadhbhag Singh organized a group of soldiers, rallying support from notable figures such as Sardar Jassa Singh Ahluwalia, Kapoor Singh, and Adina Beg. Together, they launched a counterattack against Nassir Ali’s forces.
In a fierce battle, Baba Vadhbhag Singh’s determination and strategic leadership led to the capture of Nassir Ali, who was subsequently burnt alive—a fitting retribution for his atrocities. The Dal Khalsa also played a crucial role in defeating the Pathan army defending Jalandhar, further solidifying the Sikhs’ resolve against oppression.
Following the defeat, civilians in Jalandhar, fearful of retaliation, sought mercy from Adina Beg, who, knowing of Baba Vadhbhag Singh’s reputation, pleaded with Jassa Singh of the Khalsa Army for leniency. However, Baba Vadhbhag Singh, furious and unyielding, vowed to kill himself if anyone dared to stop him from completely destroying Jalandhar. His resolve was so strong that the Khalsa Army ultimately agreed to proceed with their initial, brutal plan.
In one of the most merciless assaults by the Sikh forces, all surrendered Pathans in Jalandhar were slaughtered, and the city was thoroughly sacked. Baba Vadhbhag Singh, however, showed mercy only to women and those who converted to Sikhism on the spot.
In an act of personal vengeance, Baba Vadhbhag Singh desecrated the tomb of Nassir Ali. He dug up the remains, stuffed pork into the mouth of the general as a sacrilege, and burned the remains, mirroring the destruction that had been inflicted upon Gurdwara Thamm Sahib.
Following these events, the Mughals, led by Adina Beg, regained control of Jalandhar and formed an alliance with the Khalsa Army. Amidst these shifting alliances, Baba Vadhbhag Singh retreated to the hills of present-day Himachal Pradesh, where he lived the remainder of his life as an ascetic, founding a dera and dedicating himself to spiritual pursuits.
This incident not only underscores Baba Vadhbhag Singh’s heroism but also highlights the resilience and strength of the Sikh community in the face of overwhelming adversity. His actions and principles continue to inspire generations, symbolizing the fight against oppression and the unwavering spirit of justice.
The Vision at Darshani Khud: Spiritual Awakening
After the war, Baba Vadbhag Singh Ji, having fulfilled his duty as a warrior, sought to pursue his spiritual aspirations in a more peaceful setting. He chose the remote hills to meditate and deepen his connection with the divine. While bathing in the cool waters of one of the valleys in these serene hills, Baba Ji experienced a profound vision: he saw the divine images of the ten Sikh Gurus. This event left a lasting impression on him.
In honor of this sacred vision, Baba Ji named the valley Darshani Khud, meaning “the valley of divine vision.” The waters of the valley were later called Dhauli Dhar or Charanganga because of their perceived spiritual power, imbued with the blessings of the Gurus. This location became a spiritually significant site, believed to hold divine energy, and it continues to attract pilgrims who come to bathe in its waters and seek spiritual blessings.
Establishment of Dera Baba Vadbhag Singh and Spiritual Healing
Following this divine experience, Baba Vadbhag Singh Ji established the Dera Baba Vadbhag Singh in Himachal Pradesh, a place of worship, meditation, and healing. The Dera provided not only spiritual refuge for Sikhs fleeing Mughal persecution but also a sanctuary for those in need of healing—both physical and spiritual. The Dera attracted people from all walks of life who sought relief from ailments, especially those believed to be possessed by evil spirits.
Baba Vadbhag Singh Ji’s reputation as a healer grew as he helped countless individuals overcome physical, mental, and spiritual challenges. He possessed a deep knowledge of herbal medicine and spiritual healing, which he used to treat those who came to him for relief. His unique ability to heal those suffering from spiritual afflictions, particularly exorcising malevolent spirits, made the Dera an important pilgrimage site.
The spiritual practices at the Dera, particularly the emphasis on Naam Simran and the recitation of Gurbani, continue to this day. The belief that Baba Vadbhag Singh Ji’s blessings still flow through the Charanganga and the spiritual energy of the Dera attracts thousands of devotees annually.
Role in Spreading Sikh Values
While Baba Vadbhag Singh Ji is most well-known for his spiritual healing, his contribution to spreading Sikhism across the hilly regions of northern India was equally impactful. His establishment of the Dera was not just a religious center but a hub for teaching Sikh philosophy, especially in areas where the Sikh message had not yet fully reached.
Baba Ji’s teachings emphasized core Sikh values—Seva (selfless service), Naam Simran, and equality. His rejection of the caste system and social discrimination resonated with the marginalized communities in the hills. He encouraged people of all backgrounds, regardless of caste, religion, or status, to come together in devotion to Waheguru (God).
His inclusive approach extended beyond the Sikh community. Baba Vadbhag Singh Ji’s Dera was open to people of all faiths, emphasizing the universality of Sikh teachings and the importance of promoting harmony and unity.
The Annual Mela at Dera Baba Vadbhag Singh
One of the most significant traditions associated with Baba Vadbhag Singh Ji is the annual mela (fair) held at Dera Baba Vadbhag Singh. This festival, which takes place in March, draws tens of thousands of pilgrims who come to pay their respects, seek healing, and immerse themselves in the spiritual energy of the Dera.
During the mela, devotees participate in Naam Simran, kirtan, and the recitation of Sikh hymns. Many also take part in healing rituals that have been passed down through generations, particularly those seeking relief from mental or spiritual afflictions. The mela is not just a religious event but also a celebration of Baba Ji’s teachings, fostering community spirit and reinforcing the values of Seva and humility.
Baba Vadbhag Singh Ji’s Legacy in Mental and Spiritual Healing
In modern times, Baba Vadbhag Singh Ji’s emphasis on mental and spiritual well-being holds great relevance, particularly in the context of growing awareness of mental health issues. His holistic approach to healing—addressing both the physical and spiritual aspects of suffering—provides a timeless model for addressing modern-day challenges like stress, anxiety, and depression.
Baba Ji’s spiritual practices, rooted in Naam Simran and meditation, offer a powerful means of cultivating inner peace and mental clarity. His belief that true healing comes from a connection to the divine continues to resonate with those who seek spiritual and emotional solace in an increasingly fast-paced world.
Conclusion
Baba Vadbhag Singh Ji’s life is a remarkable example of the Sikh ideal of combining spiritual devotion with social action. As a warrior, healer, and spiritual leader, he dedicated himself to the service of others, whether by defending his people against persecution or by offering healing and guidance to those in need. His legacy continues to inspire Sikhs and non-Sikhs alike, drawing thousands of followers to his Dera each year.
His experience at Darshani Khud and the creation of the Charanganga highlight the deep spiritual connection Baba Ji had with the Sikh Gurus, reinforcing his status as a saintly figure. Through his teachings, his healing powers, and his commitment to equality and service, Baba Vadbhag Singh Ji left an indelible mark on Sikh history, and his legacy continues to guide and heal people to this day.
Article Courtesy : Dasvandh network