BHAGAT- Bhagat has roots in the word Bhaj or Bhakt, which means divided (into self and the \'other\'; this \'other\' may be a god or the Almighty) or sacrificed (into pieces for some god or for the Almighty); hence, Bhagat is one who is devoted to some god or the Almighty. The word Bhagt has also been traced to the word Bhaj (to adore, honour, love, revere etc.). It has another root: Bhagvata (devotee of Bhagwan). According to Sikhism, a Bhagat is one who is devoted to the Almighty.
BHADAUR, a small town 25 km northwest of Barnala (30°22`N, 75°32`E) in Sangrur district of the Punjab, is sacred to. Guru Gobind Singh, who came here from Dina in December 1705 following the chase. The area was then an uninhabited jungle land, and it was only after the village ofBhadaur was founded by Baba Ala Singh, eighteenth century Sikh warrior and noble, that a shrine commemorating the Guru`s visit was established here.
BHAGI BANDAR, village 3 km north of Talvandi Sabo (29°59`N, 75° 5`E), in Bathinda district of the Punjab, claims a historical shrine, Gurdwara Jandsar, sacred to Guru Gobind Singh, who visited the site during his stay at Talvandi Sabo. According to local tradition, the jand tree (Prosopis spicigera) and the old well in the Gurdwara compound have existed since before the time of the Guru`s visit. The present complex replacing the old shrine was raised in 1985. The Gurdwara is maintained by the local community.
BHAGVAN SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was son of Bhai Lahina Singh and Mat Tabo of village Nizampur, in Amritsar district. He lost his mother at the age of three. On the opening of the Lower Chenab Canal Colony during the last decade of the 19th century, the family father and son migrated to Chakk No. 38 Deva Singhvala in Sheikhupura district where young Bhagvan Singh assisted his father carrying errands. When he grew up, he went abroad to China in search of fortune, but came back after three years, and received the rites of Khalsa initiation at Sri Akal Takht Sahib. He attended the Akali conference at Dharovali on 13 October 1920 and joined Bhai Lachhman Singh`s jatha of Akali reformists. He shared the Jatha`s fate at Nankana Sahib on 20 February 1921. See NANKANA SAHIB MASSACRE
