CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
\'Wonderful is the fire which works wonders.\' (Var Asa M. l, p. 464) \'Agni is called Baisantar Devta\' (Var Asa M. l, p. 473). Its other names are Pavak and Tejas. It is an evolute from Air (Paun Devata) and labours hard like him under the Fear of the
AVATARS OF VISHNU (Incarnations of Vishnu) There are millions of incarnating Vishnus. (Bhairo M. 5, p. 1156) Under the Will of the Lord, ten incarnations (of Vishnu) were created. (Mani M. l, f,. 1037) Krishan (It connotes Vishnu here) is always busy in incarnating himself; whom should then the
BASISTA (VASISHTHA) The enlightened sage (Gurmukh) Basista, delivered the sermon about God (Hari). (Wadhans Ki Var M. 4, p. 591) Vasishtha is one of the most famous Indian sages. He was the author of several hymns of Rig Veda. In one of the hymns of the Rig Veda, he
CHANDRAVALI In the period of Yajur Veda, the Gopi named Chandravali was enticed by Kanha (Krishna) of the Jadava race, who brought Parijata (the wish-fulfilling tree) for her (from heaven) and passed his days in Vrindavana in merriment and enjoyment. (Var Asa M. l, p. 470) It was at
DOJAKA (DOZAKHA) How can he be saved from Dojaka (Dozakha—hell), who does not keep the Prophet in his mind? (Var Gauri M. 5, pp. 319-20) Forsaking the diamond-like Han, if people rely on any other, they will go to Dojaka (Dozakha), Ravidas says this Truth. (Shalok Kabir, p. 1377)
GAYA The visits to Ganga, Gaya and Godavari are only worldly works. (Basant Namdev, p. 1196) He goes to Gaya and offers rice-balls. (Gond Namdev, p. 873) It is one of the seven sacred puris (places of religious merit) of Hindus. It is a famous pilgrim station not only
JIVA or living being is not merely physical or material body (deha). It is not even biological or vital breath (prdna). Nor is it just a cluster of senseimpressions {manas), nor intellect {buddhi), nor ego {ahankdrd). The essence of jiva is something beyond all these. It is the Transcendent
KRODHA O Krodha, the source of strife, you do not have any mercy ? You have subdued the vicious persons, who dance before you like monkeys. (Shalok Sahaskriti M. 5, p. 1358) In the above reference, the vice of Krodha has been personified. According to Hindu mythology, Krodha is
KALIYUGA In Sat Yuga there was truth; in Treta, there were Yajnas (sacrifices) and in Dwapara, there was ritualistic worship. In the three Ages, there were three types of acts, but in Kali Yuga, the Name of the Lord is the only base. (Gaurt Bairagan Ravidas, p. 346) In
MADHUKEET (MADHU and KAITABHA) My Lord destroyed the -demons without the practice of devotion including Sahasbahu, Madhukeet, Mehkhasa..... (Gauri M. l, p. 224) Episode: Madhu and Kaitabha were two formidable demons, who sprung from the ear of Vishnu, when he;;was sunk in his sleep of contemplation (Yoganidra) at the
PARIKHAT (PARIKSHIT, PARICHHAT) Sukhadeva, Parikhyata (Parikshit) and the sage Gautama sing the Praises of Guru Nanak Dev..... (Swayye Mahle Pahle Ke, p. 1390) Parikhat (Parikshit) was the son of Abhimanyu by his wife Uttara. He was the grandson of Arjuna. Even before his birth, he was killed in the
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