KHALSA NAMAH, by Bakht Mall, a Persian manuscript prepared during 1810-14, is a history of the Sikhs from the time of Guru Nanak (1469-1539) to the beginning of the nineteenth century. Copies of the script, unpublished so far, are preserved in British Library; Royal Asiatic Society, London; Panjab University, Lahore;
ZAFARNAMAH-I-RANJlT SINGH, subtitled Ranjhnamah, by Kanhaiya Lal is an account in Persian verse of the reign of Maharaja Ranjit Singh and his successors, covering the period 1799-1849. The manuscript copies of the work are preserved in Panjab University Library, Lahore ; Panjab Public Library, Lahore ; Khalsa College, Amritsar
KHUSHAL CHAND, RAJA, or Khushal Rai (d. 1752), an official under the Mughal emperor Muhammad Shah (1719-48) and a writer and poet of some merit, described himself as a NanakpanthI, i.e. a follower of Guru Nanak, his father Jivan Ram, and grandfather, Anand Ram Kayastha, had also served in the
NANAK, by Ksitish Chakravarty, is a versified biography of Guru Nanak (1469-1539) in Bengali. The author, a lawyer by profession, was of a devout temperament. He was attracted to the teaching of Guru Nanak whom he hails as an harbinger of the bhakti movement, spreading the gospel of love
ORIGIN OF THE SIKH POWER IN THE PUNJAB AND POIJTICAL LIFE OF MAHARAJA RANJIT SINGH, with an Account of the Religion, Laws and Customs of the Sikhs, was compiled by Henry Thoby Prinsep (1793-1878), a civil servant of the British East India Company, who later rose to be a
PAIRA, BHAI, a Kohli Khatri, was a highly learned and devoted Sikh. According to Bhai Mani Singh, Sikhdn di Bhagat Maid, Guru Arjan sent him to Ceylon (Sri Lanka) in search of a manuscript, Prdn SangaH, which, as the tradition goes, had been left there by Guru Nanak. Bhai
PARCHI (plural parchtdn), Punjabized form of the Sanskrit noun parichaya which means introduction, evidence or an anecdote bearing witness to the miraculous powers of a prophet or seer. The term was applied to the form of Punjabi writing developed in the seventeenth century to present the life stories of the
PARCHI MANSUR JI KI is a versified account, in an episode mould, of the life of Mansur, the famous Sufi saint. The authorship of the work is not known for certain, though it is generally attributed to Bhai Sahaj Ram, a Sevapanthi saint. A manuscript copy of this still
PRACHIN PANTH PRAKASH, by Ratan Singh Bharigu, a chronicle in homely Punjabi verse relating to the history of the Sikhs from the time of the founder, Guru Nanak (AD 1469-1539), to the establishment in the eighteenth century of principalities in the Punjab under Misi sarddrs. The work, which was completed
PUNJAB, A HUNDRED YEARS AGO, THE, translated and edited by H.L.O. Garrett, and first published in 1935 by the Punjab Government Record Office, Lahore, is a compendium of two travelogues. The first part comprises the portion of Victor Jacquemont`s Journal which deals with his travels through the Punjab and Kashmir.
AHWAL-I-FIRQAH-I-SIKKHAN, variously titled as Twarikh-i-Sikkhan, Kitab-i-Tankhi-Sikkhan and Guzarish-i-Ahwal-i-Si\'kkhan, by Munshi Khushwaqt Rai, is a history in Persian of the Sikhs from their origin to AD 1811. Khushwaqt Rai was an official news writer of the East India Company accredited to the Sikh city of Amritsar. It was written at the
SADDA SINGH was the son of Hazuri Singh, an Uppal Khatri owing allegiance to the Karorsinghia misi, who lived at Panjgarh in Amritsar district. Sadda Singh, whose father was the first in the family to receive the rites of the Khalsa, took up military service under Raja Amar Singh
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