ADAM - \'When God saw towards Adam with His unapproving eyes, how could he stay long in heaven then? (Bhairo Kahir, p. 1161) The reference about Adam in Guru Granth Sahib is a back-handed compliment. On the face of it, it can be translated thus : "When God showed

ALLURING DAMSELS OF HEAVEN (APSARAS)If the clothes be of heat and cold and the food be of the wind, the alluring women of heaven be there everywhere. OR The alluring woffien of heaven may all go away. Still I may Praise Thee, O Lord! and the eagerness of my

BADDHIKA The Chandala Valmiki and the poor hunter (Baddhika) attained salvation. (Maru M. 5, p. 999) The actual name of the hunter (Baddhika) is mentioned as Jara (which means allegorically old age). He mistook the foot of Krishna as part of a deer, who was lying down in the

BHISTA (BAHISHTA) He holds fasts, offers prayers and recites Kalimah, in this way Bhista (Bahishta) or heaven cannot be achieved..... Having comprehended himself, if one tries to know? others, then he can become a resident of Bhista..... (Asa Kabir, p. 480) You are impure and are not conscious about

CHANDRAVALI In the period of Yajur Veda, the Gopi named Chandravali was enticed by Kanha (Krishna) of the Jadava race, who brought Parijata (the wish-fulfilling tree) for her (from heaven) and passed his days in Vrindavana in merriment and enjoyment. (Var Asa M. l, p. 470) It was at

HARCHANDAURI You see only Harchandauri (Mirage), there is nothing permanent. (Asa M. 5, p. 461) When you see it carefully, the world is like Harchandauri (mirage), therefore get only the gain of the meditation on the Name. (Asa M. 5, p. 402) It is said that the king Hari

HOURI Let Grace of the Lord be your Mecca and becoming the dust of the feet be your fast. Let the practice of Pir\'s (Guru\'s) instruction as required be your Bhista (Paradise). The devotion of the Lord-God in suitable cloister by your Hourt, light and fragrance. (Maru M. 5,

INDRA Millions of Indras serve the Lord. (Bhairo Kabir, p. 1163) Indra was ordered and it rained heavily. (Var Malar M. l, M. 3, p. 1281) One has to die ultimately in Indra Purt. (Gauri M. 5, p. 237) Indra received the punishment of one thousand marks of disgrace

KINNARA There are millions of Yakshas, Kinnaras and Pishachas. (Gauri Sukhmani M. 5, p. 276) A Kinnara is a mythical being with the form of a man and the head of a horse. Kinnaras are said to have sprung from the toe of Brahma along with the Yakshas. They

Amrit (ambrosia), Sassi (moon), Dhena (wish-fulfilling cow), Lakshmi, Kalpataru (wish-fulfilling tree), Sikhira (the horse) and Sunagar (Dhanwantara) all came out from the ocean, the lord of the rivers, but because of its past actions,it still remains saltish. (Dhanasari Trtlochan, p. 695) Kalpataru is also called Parijata. It was produced

NARAKA (HELL) If after many austerities one is inflated with ego, he transmigrates repeatedly in Hell and Heaven. (Gauri Sukhmani M. 5, p. 278) The world deals in three modes, it transmigrates repeatedly in Hell and Heaven. (Asa M. 5, p. 389) A Shakta falls and suffers in eighty-four

PURIS (Shiva Puri, Brahama Puri, Vishnu Puri and Indra Puri) Death will ultimately come in Indra Puri (heaven of Indra), Brahma Puri (heaven of Brahma) will not be there for ever;Shiva Puri (heaven of Shiva) will also come to an end..... (Gauri M. 5, p. 237) All the Puris,