CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
GANDHARVA Millions of Gandharvas hail Thee, O Lord! (Bhairo Kabir, p. 1163) In whose house there are Ganas (attendants of gods), Gandharvas, sages and where helpless musicians sing..... (Malar Namdev, p. 1292) A Gandharva is half-man, half-bird. Gandharvas are celestial minstrels. Vishnu Purana states that they were bom from
INDRA Millions of Indras serve the Lord. (Bhairo Kabir, p. 1163) Indra was ordered and it rained heavily. (Var Malar M. l, M. 3, p. 1281) One has to die ultimately in Indra Purt. (Gauri M. 5, p. 237) Indra received the punishment of one thousand marks of disgrace
LAKSHMI (LACHHMI or LAKHMI) All the gods make obeissance to Lakhmi (Lakshmi). (Bhairo M. 3, p. l] 54) The Lord, in whose house there is ever youthful Lachhmi (Lakshmi). (Malar Namdev, p. 1292) Lakshmi is the goddess of fortune. She is one of the gems (Ratan), which sprang out
MADHUKEET (MADHU and KAITABHA) My Lord destroyed the -demons without the practice of devotion including Sahasbahu, Madhukeet, Mehkhasa..... (Gauri M. l, p. 224) Episode: Madhu and Kaitabha were two formidable demons, who sprung from the ear of Vishnu, when he;;was sunk in his sleep of contemplation (Yoganidra) at the
PURIS (Shiva Puri, Brahama Puri, Vishnu Puri and Indra Puri) Death will ultimately come in Indra Puri (heaven of Indra), Brahma Puri (heaven of Brahma) will not be there for ever;Shiva Puri (heaven of Shiva) will also come to an end..... (Gauri M. 5, p. 237) All the Puris,
RAVANA Rama has gone and Ravana has gone, who had a big family; the world is a dream and nothing is stable, saith Nanak. (Shalok M. 9, p. 1428) Ravana, who had one lakh sons and lakh and a quarter grandsons; there is not even a lamp and a
SARABLOH GRANTH, a poem narrating the mythological story of the gods and the demons, in ascribed to Guru Gobind Singh, and is therefore treated as a sacred scripture among certain sections of the Sikhs, particularly the Nihang Sikhs. The authorship is however questioned by researchers and scholars of Sikhism on
SURAPATI O Lord, the personages like Hanuman, Garuda, Surpati (Indra) and Narpati (king) have not known Thy Qualities. (Dhanasari Kabir, p. 691) Comments : Sur means god and Pati means master, there the epithet Surpati has been used for the king of gods i.e. Indra. See : Indra.
AMRIT, derived from Sanskrit amrta, defined variously as not dead, immortal, imperishable; beautiful, beloved; world of immortality, heaven; immortality, eternity; final emancipation; nectar, ambrosia; nectarlike food; antidote against poison; or anything sweet, commonly means a liquid or drink by consuming which one attains everlasting life or immortality. It is
SURAJA (SURYA) The sun-god and moon-god are in Thy Fear, O Lord ! There is no end to the distances of million of miles traversed by them. (Var Asa, M. l, p. 464) There are many Indras, sun-gods and moon-gods..... (Japu, p. 7) The sun-god, (whose charioteer is Aruna),
AGASTYA Though ambrosia, moon, elysian cow, Lakshmi, the miraculous tree, the sun\'s steed and the physician Dhanantar arose from the ocean, who is the Lord of the rivers, yet on account of its Karmas (actions), its saltishness does not end. (Dhanasari Trilochan, p. 695) In the above reference, the
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